Other Avenues of Communication
Topics:
“Other Avenues of Communication”
“The Creation of Mass Events”
Tuesday, November 28, 2000 (Phone/Private)
Participants: Mary (Michael) and Deane (Leland).
Elias arrives at 4:44 p.m. (Arrival time is 23 seconds)
ELIAS: Good afternoon!
DEANE: Ha ha! It’s my drinkin’ buddy! How ya doin’?
ELIAS: Ha ha ha ha ha! We meet again!
DEANE: Ah, and much to my pleasure, sir.
ELIAS: At our last encounter, you presented yourself as such a
little mouse!
DEANE: (Laughing) Don’t pick on me! I’m innocent!
ELIAS: Ha ha ha ha! (Deane cracks up) Ha ha ha ha!
DEANE: My friend, I have two questions for others ...
ELIAS: Very well.
DEANE: ... Hal and Geri, who you met in Huntsville. Geri
asks the orientation, family and alignment of her half-sister, Linda. (Pause)
ELIAS: Orientation, common; essence family, Sumari; alignment,
Milumet.
DEANE: Okay, and the other question: Hal said that he has not
been consciously aware of any indicator of your presence, as you promised
him would occur within a week of your meeting in Huntsville.
ELIAS: Ah!
DEANE: Please comment, sir.
ELIAS: Ha ha ha ha ha! I shall express, you may deliver
the message that my presence has been as promised, and the individual is
looking quite strenuously for the expression of this presence, and in trying
so very hard to perceive my energy, is not paying attention to the ease
of the energy which is being offered.
DEANE: I shall relay that, sir.
ELIAS: (Chuckling) You may express to this individual to
relax and discontinue anticipation and expectation, and this may offer
much more of an opening and clarity in his allowance to be recognizing
my energy, which continues to be present.
DEANE: I shall do so.
ELIAS: Very well.
DEANE: Very early in the morning a few days ago, I was sleeping
and saw this gentleman standing in nothingness. He said, “Are you
awake?” He startled me and I awoke, never getting back to sleep.
I thought this guy looked suspiciously like the probable self I encountered
that you spoke of in .
Would you tell me what this was all about?
ELIAS: What is your impression, other than that this is a probable
self?
DEANE: Well, I’m rather empty there. I was looking for information.
I sensed that there might be some there, but there wasn’t anything there.
I thought it was a little strange. I’m not sure if he was that particular
probable self, or if he was just someone who looked like him.
ELIAS: It is the probable self, first of all.
Now; the key is that you hold an impression that there is information
which is being offered, but you view nothing. Now, my friend, you
are quite accomplished at creating analytical games!
DEANE: (Laughing) I’ve done that before!
ELIAS: Ah, I am aware! And you amuse yourself quite often
in your analyzation of concepts, of actions, of your reality. In
this, you are continuously seeking out what you view to be the underlying
motivations and the insidious, correct?
DEANE: Ah, yes. That’s an excellent word, and that very
much describes that. Insidious, yes.
ELIAS: Yes.
Now; (laughing) incorporate your tremendous ability in these directions
to be exploring YOU, for you do incorporate quite an accomplished exhibition
of these qualities of analyzation and investigation of the insidiousness
of all that is within your reality. But you are always searching
for the suspicious! (Chuckling)
DEANE: (Laughing) Boy, I’m putting all of that together!
That answers the next fifteen questions!
ELIAS: HA HA HA HA! I have been anticipating our interaction,
my friend! Ha ha ha ha ha ha!
DEANE: There is no doubt in my mind, and in fact, the next thing
I have here on my screen is, over the last few weeks there have been a
number of instances where I thought I might actually be consciously communicating
with you. Is that correct?
ELIAS: And you are correct.
DEANE: I thought so. I have no privacy at my bar anymore!
ELIAS: Ha ha ha! YOU have extended the invitation!
I am merely compliant.
ELIAS: And I appreciate that acknowledgment on your part, sir.
ELIAS: Ha ha ha ha!
Now; in continuing in this subject matter in relation to your experience
with this probable self, what you are offering to yourself in this experience
is an opportunity to engage these actions — these qualities that you exhibit
so very easily and that you have developed throughout your focus — and
apply them in a different manner. Apply them to not seeking out “things,”
but the seeking out of you and the other avenues of communication that
you offer to yourself, not merely thought or emotion.
You direct your attention quite strongly — and to the exclusion of many
other expressions — through the avenue of thought. You couple this
at times with your emotional expressions, which you thusly create an interpretation
or translation to yourself in relation to your emotional expression, or
that which you yourself identify as your feelings. You identify this
or define this coupling of the thought and emotion expression as a communication
of your intuition at times, and I am expressing to you that you are beginning
to offer yourself experiences and information to direct your attention
in other areas.
You communicate with yourself in many more directions and through many
more avenues than merely thought and emotion, and in this, [in] allowing
yourself to turn your attention and explore and examine and investigate
and evaluate these other avenues of communication, you also may re-evaluate
the communication of thought, for thought many times is channeled in an
expression of energy NOT in alignment with its design of purpose within
this physical dimension.
Therefore, the energy that you focus in the action and creation of thought
may be distracting. It also may be distorting. It also may
be confusing, in your analyzation and your evaluations of different expressions,
experiences, and concepts.
(Intently) Thought is a construct of physical dimension to be
a clarifying communication and defining communication of the base elements
of your reality.
One moment, my friend. Offer to yourself and to me now, within
your thoughts, and allow yourself to recognize what I have defined to you
are the base elements of your physical dimension in this reality.
They are what?
DEANE: The base elements of our physical reality are emotions
and the things we create, the physicality, right?
ELIAS: The base elements of your reality in this physical dimension
— the base constructs of your reality — are sexuality and emotion.
DEANE: I gotcha.
ELIAS: You have not nor shall you futurely hear from myself that
the base element or one of the base elements of your reality in this physical
dimension is thought. It is not. This is a construct that you
have created for clarification and definition OF the base constructs or
elements of your reality. It is a tool that you incorporate in communication.
It is a tool that you incorporate to define, to clarify, and to translate
in some aspects the expressions of sexuality and emotion, which ARE the
base elements of your reality.
Now; your attention has moved to the expression of thought so fully
that you have created an expression of thought to the exclusion of your
awareness objectively of other avenues of communication....
DEANE: I wondered what had happened, because it seemed like that
previous dimension of — I’m just gonna call it stuff — since we very first
met, the new experiences and the expanded awareness are missing now.
I know they’re really not missing, but I understand what you’re saying.
ELIAS: For this is the direction of your attention. You
move your attention to the familiar, and the familiar is to be directed
in the energy of thought and the expression of thought. This is familiar
and comfortable, and in this, you allow yourself to move into those designs
of thought which are distracting and which move you into confusion, for
you are not incorporating the tool in the manner in which it is and has
been designed.
DEANE: Okay. Let’s see. I lost my place here ... oh
yeah. I’m surprised I lost that!
ELIAS: Ha ha ha ha ha ha ha!
DEANE: This one throws me. I can’t believe hardly that this
occurred, but....
ELIAS: Let me express to you, my friend, what you are presenting
to yourself recently — in this area, in this expression — moves or permeates,
so to speak, all of what you are creating in your reality.
I am aware that you hold questioning in relation to your creativity.
I am aware that you hold confusion in relation to your book. This
also is another area of your focus and your creations presently that are
being affected by this particular direction.
DEANE: I see.
ELIAS: Your relationship — or shall I express plural — relationships
are being influenced by this expression. ALL of what you are engaging
recently is being affected by this particular movement.
This movement within you has been chosen and is being affected by this
wave in consciousness which is occurring presently addressing to this belief
system of duplicity, and you presenting to yourself more of an awareness
of you — not outside of you, but YOU — and allowing yourself to begin your
movement and your journey into familiarizing yourself with you; not with
your thoughts concerning you, but with YOU.
DEANE: I appreciate that, sir. I will continue to digest
that.
ELIAS: Ha ha ha ha! And so you shall, my friend! Ha
ha ha ha!
DEANE: Probably in spades, right?
ELIAS: Ha ha ha ha!
DEANE: (Laughing) Well, here’s this special one now, and
this still throws me. As I’m sure you know, I was quite afraid in
Huntsville, which prevented me from interacting with you at all.
ELIAS: Ah, the little mouse! Ha ha ha ha ha ha!
DEANE: (Laughing) I know at least part of it was a fear
of what you might say, and I would appreciate some comments on this so
I can help myself understand why there should be this fear. I mean,
why did that happen? I’m not afraid now.
ELIAS: Quite, but you also are not within physical proximity of
all of those other individuals. You are merely engaging interaction
with myself, and this is comfortable, for there is an aspect of trust that
you have created and allowed between yourself and myself.
There is a knowing within you that regardless of what we engage in conversation,
regardless of the subject matter that we may discuss together, you hold
an awareness within you that there is continuously offered, through my
energy, an expression of acceptance. This is unquestioned, for you
have allowed yourself to explore and you have allowed yourself an openness
in your experimentation with my energy, and in very physical terms, you
have tested the waters and have found them to be acceptable.
DEANE: Nice and warm. In fact, I’m looking up at my white
ceiling and I see my color splotches. They’re still there.
ELIAS: Quite. And in this, in the knowing of the acceptance
which is expressed by myself in relation to you, there is little expression
of fear in interaction with myself individually.
Now; place yourself in the midst objectively of other individuals, and
this may be quite another situation, for it is not merely my energy that
you contend with.
DEANE: I see.
ELIAS: It is your perception and evaluation of your own expression,
of your own energy, of other individuals’ energy; a questioning of their
acceptance, a questioning of your ability to be expressing yourself in
a manner which is acceptable to you. It is a questioning within yourself
of the perceptions of the other individuals, and whether you shall be acceptable
in their perception or whether you shall not.
DEANE: I see. Okay. We don’t have a lot of time here
— I’ve got my timer — so let me ask you this.
Not long ago, I was sitting in my favorite chair with my feet up on
the ottoman. My eyes were closed and I was relaxing, and all of a
sudden, a small funny-looking character pulled this curtain of darkness
to my left and exposed everything on the opposite wall in brilliant color,
as if I was looking at everything with my normal two-eyed vision, even
though I’m blind in one eye! I noticed that I could not see my feet
or legs stretched out in front of me. It sort of looked like a fog
where they should be, but I couldn’t discern them. Somehow this did
not seem like the beginnings of an out-of-body experience, and I would
appreciate your comment on what was going on there.
ELIAS: This is not an out-of-body experience, in your terms, or
in my terms, a projection of consciousness. This is an experience
that you have merely allowed [yourself] to present to yourself.
In this, what you have offered to yourself are two aspects of communication.
Once again, we return to the other avenues of communication.
In this, you have offered to yourself a visual, in one respect to be
expressing the possibility and potential of what you may create that appears
to be impossible, but is not.
DEANE: I was thinking, a blind person could see that way.
They wouldn’t need eyes, ‘cause everything was presented in my head just
like I was seeing with my eyes closed.
ELIAS: Correct. And in this, you have presented yourself
the communication of what you may be accomplishing and what you hold in
potential for that accomplishment, regardless that it SEEMS to you to be
impossible.
DEANE: That’s what I thought, because it startled me! The
thing that really startled me was not seeing my legs ...
ELIAS: In this....
DEANE: ... in front of me. It was just as if I was sitting
there with my eyes open, just like with normal vision.
ELIAS: Correct. And in this, you also present yourself with
another aspect of communication, and this is the darkening of the periphery,
and in this imagery, you create a blocking of the peripheral viewing, and
it appears to be void.
You have created this imagery to yourself quite specifically and in
clear, obvious terms to be expressing to yourself the central view, which
offers you the expression of wondrousness, of impossible potential which
is quite possible, and not “within your grasp,” but that you already hold
NOW.
You also present to yourself the imagery of the cloudiness of the periphery.
In this, you hold the ability to clear the periphery also, but you present
it as clouded, for you present it in mirror image to what you are creating
now.
DEANE: Mm-hmm. Okay. (With a tone of non-comprehension)
Vic’s note: I am just cracking up here! I don’t have a clue
what Elias is talking about, and it seems that you don’t either, Deane!
DEANE: I would like a quick confirmation on a focus: Jimmy English,
a young, very naive kid of nineteen years of age in 1942, I believe, thinking
in terms of the excitement and glories of war — of course, we’re talking
World War II here. As I receive it, he went to Europe, became quite
disenchanted, and was killed in action there. (Pause)
ELIAS: Correct.
DEANE: That’s wonderful! Another focus confirmation: a young
man in his twenties, Archimedes LeBeau, in France during the Revolution.
He was a loner, but a friend of Vic’s — I’m talking about Lawrence here.
His dad was a seagoing man, and not home much. His mother named him
Archimedes because she thought it would help give him stature, and be an
asset to him later in life.
ELIAS: I am quite acknowledging of you, my friend! You are
correct.
DEANE: (Laughing) Oh, wonderful, wonderful! I can
hardly wait to tell Vic!
ELIAS: Ha ha ha ha!
DEANE: I think she thought I was out to lunch when I was talking
to her on the phone and this came up.
Vic’s note to Deane: Moi? Ne jamais, mon cher!
DEANE: I would like you to briefly comment on the special affinity
that exists between Mary, Ron, Vic, and I. It was quite obvious at
the Huntsville gathering, and noticed by a number of people.
ELIAS: And yourself also!
DEANE: Well, yes! (Laughing)
ELIAS: Ha ha ha ha ha!
DEANE: (Laughing) I know there has been interaction with
other focuses, but I felt that maybe there might have been something “more
significant” — and I put that in quotes — than the typical “you were sisters
or brothers” or something like that, simply because of the magnitude of
this sense that was there.
ELIAS: Express to me, my friend, what is your identification of
more of an interconnectedness?
DEANE: Well, I was thinking like husbands and wives, or groups
that form for major projects, things of that nature as opposed to acquaintances
and friends.
ELIAS: Let me express to you, allow yourself to recognize an association
[of] several essences that interact within consciousness together frequently,
essences that move in relation to each other in what you physically term
to be many time spans.
As you allow yourself to view the movements of essences, even conceptually
... once again, not necessarily merely through thought. But as you
allow yourself this association, you may begin an objective realization
that individuals recognize these strong draws to each other in particular
focuses, for they are participating together in many aspects of their essences.
You participate together in many physical focuses in this physical dimension
and in other physical dimensions. Therefore, there are many aspects
of your essences that are participating together NOW, for all of this action
is simultaneous. Therefore, you are not merely recognizing the interaction
that you may be creating in this one focus of attention, but you are allowing
yourselves to realize ALL of the interactions that are occurring.
Many of these interactions are what you term to be, in this physical dimension,
intimate relationships.
DEANE: I appreciate that, my friend.
ELIAS: You are quite welcome.
DEANE: Regarding creating a lens for my eye, you said in my last
session some months ago that I was creating a lens and that my eye doctor
had seen it. I have since been examined by four other doctors, and
there is nothing there. I know that there’s nothing there.
I didn’t create it, and I was....
ELIAS: Ah ah ah! Not necessarily!
DEANE: (Laughing) What — are they acting in concert in this
giant conspiracy, and they all see the lens and no one is saying anything
about it?
ELIAS: Ah, and we move in such absolute terms, do we not?
DEANE: Well, how can it not ... well, I’m not saying absolute,
but it’s either there or it’s not there.
ELIAS: And this is quite absolute, is it not? And have you....
DEANE: Well, it is. So what you’re saying is that ... alright,
you better tell me what you’re saying!
ELIAS: HA HA HA HA HA!
DEANE: (Laughing) And I haven’t even had any cognac yet!
ELIAS: HA HA!
I am expressing to you, sir, (laughing) that you create within the moment.
It is not an absolute solidity in which you either create some expression
or you do not. You create in each moment.
As we spoke previously, your choice and your action within that time
framework was to be creating that particular physical expression, and this
you offered to yourself physical confirmation [of] outside of yourself
through other individuals, and subsequently, you also offer yourself physical
confirmation and validation of other choices that you are creating.
You have not chosen to be moving in one consistent direction of expression
and creation in relation to this physical affliction, so to speak — that
you view it to be — throughout this entire engagement. From the onset
of this action that you engage — from the event of what you term to be
your accident to this very moment now — what you have been consistent in
with your creation is that you have been inconsistent!
DEANE: (Laughing) That is for sure!
ELIAS: And in this, you have altered your creations in many different
expressions throughout this time framework, and the creations mirror what
you are expressing within yourself in each moment.
In moments that you are allowing yourself more of an openness, more
of an expression of trust and acceptance within yourself, you choose to
be evidencing that in the creation of inspirations and in the creation
of what you view to be positive movement in relation to your physical affectingness
or affliction. In moments that you are questioning and doubting and
also discounting of yourself, you choose to mirror this in altering your
creation with your eye.
Throughout all of this time framework and all of these creations and
your alteration moment to moment of your choice of what you shall be creating
in the affectingness of your eye, you have been struggling and battling
with yourself in relation to the creation of the event itself, and that
you continue to term this to be an accident.
DEANE: Yeah, I know exactly where you’re coming from, and that’s
true. You know, it’s often that you say things, and I often discover
that I already knew that. (Laughing)
ELIAS: Quite! (Chuckling)
Therefore, I express to you, my friend, it is not a situation of either/or
— either you create this lens within your eye or you do not create this
lens. You have created it and you have chosen not to create it, and
you have chosen to create other expressions of a lens which you term to
be artificial, which are quite real, but may be what you consider synthetic.
But this also is a creation of a lens.
You have chosen many, many different expressions of how you shall be
affecting of your eye and of your vision. At times it appears — in
YOUR physical terms — better, and at times it appears worse.
DEANE: That is correct. That is very correct, and I almost
thought that that’s what was going on, because I do know, from what you
said before in some other sessions, that you create from moment to moment,
that you don’t just create something and it continues to be ongoing.
ELIAS: Correct. It is not set in stone and solidly absolute.
You are creating choices in each moment.
DEANE: Okay. Again, we’re beginning to run short, so I’ll
do these as quick as I can. In ,
you said that each essence family responds to one particular belief system
more intensely and with more friction than it does the other belief systems.
You said that with the Sumafi family it was duplicity, of which that wave
is manifesting itself now. What would be that belief system for the
Sumari, and when would that wave be due?
ELIAS: Ha ha ha! Now I may incorporate fun, and I may offer
to you a challenge! For I may express to you, my friend, that this
has been incorporated into our game.
Therefore, I express the challenge to you to be investigating and to
be accessing your other avenues of communication, and accessing that form
of communication that you offer to yourself through impressions, and you
may present to myself....
DEANE: An entry.
ELIAS: Yes!
DEANE: Shall do!
ELIAS: Very well! I shall be anticipating our next meeting,
or your offering through another session with other individuals your entry
within the game.
DEANE: It shall be done.
ELIAS: HA HA!
DEANE: You said in another session that transition was not dealing
with death. I thought you started transition in order to prepare
for disengagement, since at least as far as I know, nobody enters transition
unless they are preparing to disengage. Am I correct in this?
ELIAS: No.
DEANE: I am not correct.
ELIAS: No. Individuals may be creating this action of transition,
and also may discontinue that action of transition. It is not an
action that necessarily absolutely precedes or is prerequisite to death.
DEANE: Okay. Have I started transition yet, and if so when?
(Pause)
ELIAS: Yes. I may express to you, you have engaged this
action of transition in the initial expressions of your creativity to this
book that we have been interactive concerning previously.
I may also express to you that subsequent to that action, you chose
to be discontinuing this action of transition, and chose to be re-engaging
the action of transition, in your physical linear time framework, three
and one-quarter years prior [to now].
DEANE: Okay. Back to my book, you said I was waiting for
others to make their decisions rather than creating my own. What
I did is, I made the decision to make the manuscript available to a number
of publishers, agents, and people in the movie industry, simply so it would
be available to them. Certainly no one can do anything with it unless
it’s available. One agency picked it up and then rejected it.
Now, as I see it, one can’t do anything without waiting for the decisions
of others to become involved, and in regard to this work, even if I published
the book myself, I would still be waiting for people to make their decisions
to buy it.
I would appreciate your further comments, especially since you said
in an earlier session that my intent was to bring more understanding to
the masses regarding the shift, and that the publishing of this book was
the most probable probability, including its sequel. I feel like
I’m not meeting the intent that you spoke of.
ELIAS: Ah, but you are, my friend, for how shall you be offering
information to other individuals if you are not offering it to yourself
first?
DEANE: (Laughing) That is so very, very, very, very true.
ELIAS: And you ARE offering information to yourself, for you are
challenging yourself. In presenting yourself with these obstacles
— or what you perceive to be obstacles — you are also presenting to yourself
question, in how may you be creating this reality if you are waiting for
other individuals to be choosing first?
Now; I may express to you quite playfully, I am aware many times, many
individuals express that I may be lurking within consciousness and eavesdropping
upon the interactions and discussions and conversations that you within
physical focus engage, and I may express to you quite literally, it is
entirely unnecessary for me to be engaging this action of what you term
to be eavesdropping upon your conversations, for I already am interactive
with you in consciousness, in energy, and am present with you all continuously,
and hold an awareness of the directions of your energy.
And in stating this to you, shall I express to you that I also hold
an awareness of the energy expressed between yourself and Michael prior
to our conversation together, and what have you been discussing but that
which you have expressed to myself now, that you are not creating your
reality dependent upon the choices of other individuals, but you express
to myself in this now that you are.
DEANE: (Laughing) You caught me!
ELIAS: HA HA!
DEANE: And I thought I could get by with that! (They both laugh)
Oh, gee whiz. I thank you for the mirror, and in providing these
reflections.
ELIAS: You are very welcome, my friend, and this is what you are
presenting to yourself.
DEANE: I thank you, sir.
A couple quick ones: I have a small side-bar project, if you will, which
is a children’s book involving a unique character, which is a jun-jun called
Shikka-Tic-Tee. I would appreciate your comments on the probability
of getting that published.
ELIAS: Let me express to you first, listen to yourself, and what
is your impression?
DEANE: Well, I asked about the probability; it was a confirmation.
My own particular impression is, it’s got a good shot at it.
ELIAS: And I shall express to you to be paying attention to that,
and to be listening to that impression.
DEANE: Okay. In Huntsville, if I understood you correctly,
you said that a focus would create an event, and others would hop on and
go along for the ride. You likened that to a boat. Is that
correct?
ELIAS: Yes.
DEANE: Okay. Would this be true for this presidential election,
like one essence is creating it and 250 million U.S. citizens have hopped
on and are going along for that ride?
ELIAS: No. In this, you have created a different type of
expression, for this particular mass event is a creation of all of you
equally.
You have chosen to be allowing certain individuals — and they are in
agreement in allowing themselves — to be incorporated as focal points of
the action of this mass event. But as to those individuals being
that which has created an event individually, and many, many, many thousands
of other individuals are choosing to be participating, no. This is
not the situation with this particular mass event. This particular....
DEANE: There’s a lot of confusion, at least from people I spoke
with, as to whether we co-create or joint-create versus individual creations
that people can experience as such, or perhaps it’s both. This would
be a great opportunity to clarify that.
ELIAS: As I have stated, in a manner of speaking, you are not
co-creating, for this implies that you shall be creating in part.
DEANE: I see. So the presidential thing is not a co-creation;
it’s a joint creation.
ELIAS: Yes. You are ALL equally participating in this mass
event. You are not creating it in what you term to be co-creation,
for each of you individually is creating in entirety. You are creating
in agreement of expression of physical imagery, and in that agreement of
physical imagery that you shall be participating with, you have also created
agreement in creating individuals as focal points of the direction of energy.
Many times, individuals may be creating a direction of energy, and in
that direction of energy, it is helpful to you within your physical dimension
to choose a focal point of that direction, a subject matter. This
is helpful in directing your attentions, that you shall all continue to
move your attention in a similar direction. This channels the energy
of masses of individuals into a similar expression, creating a mass event
which is comprised of many, many, many individual events and many individual
expressions.
DEANE: I think that helps a great deal. I know it clears
up a lot in my own mind, but perhaps a commentary on other mass events
— say, for example, my favorite football team. How much does an individual
contribute to the team winning, or are there two different realities, one
in which they win and one in which they lose, where an individual actualizes
the winning or losing event that meets with his beliefs?
ELIAS: There are many layers of your physical reality, and in this,
I may express to you, as I have expressed previously, all probabilities
are actualized.
Now; in the participation of mass events, each individual is equally
contributing or participating — not in part, but in entirety.
Therefore, as to your question of the significance or the importance
of one individual’s projection of energy in the creation of an outcome,
so to speak ... or in what you define as an outcome of a game, for as you
are aware, I have expressed a different definition of outcomes. But
in your definition of outcomes of a game, each individual is creating the
outcome of the game. You choose to draw yourselves together in like
direction.
DEANE: I thank you, sir, and again, our time runs short, so I
will ask my very final question.
ELIAS: Very well.
DEANE: And remember that this part is worth an extra cognac in
your honor!
ELIAS: HA HA!
DEANE: So make it worth my while! (Laughing, and Elias chuckles)
In all seriousness, a few words of what you think might be of particular
benefit ... not that any part of this session is not beneficial; it certainly
is. But I know that in the past you have highlighted certain areas
that have been beneficial to me, and so I close this session asking that
question.
ELIAS: I express to you, my friend, once again to be noticing
of yourself, and in this, be noticing of what you present to yourself.
Now; as I state this to you, I am not expressing a statement of generality.
But allow yourself to recognize that every interaction that you hold with
another individual, you have drawn to yourself purposefully, and you in
this time framework are engaging a movement of seeking information intensely.
Therefore, what you draw to yourself all is an expression of that seeking.
In this, allow yourself to pay attention to that which you are drawing
to yourself, for none of it is accidental, and regardless of how you may
rail against some of what you draw to yourself, remember that you have
drawn it to yourself and you have drawn it purposefully, to be responding
to your seeking.
DEANE: Well, I thank you again from the bottom of my heart, and
that was worth an extra cognac for you! (Laughing)
ELIAS: Ha ha ha ha ha ha ha!
Very well, my friend. I offer to you a tremendous expression of
energy. I recognize the challenge that you are presenting to yourself
presently. I also, in your physical terms, hold the confidence that
you shall meet the challenge, for I recognize the desire that you hold.
In this, I express acknowledgment to you and offer to you my encouragement
and my energy, which shall continue to be with you, as always. I
offer great affection to you as always also, and express to you this evening,
au revoir.
DEANE: Goodbye, my friend.
Elias departs at 5:53 p.m.
© 2001 Vicki Pendley/Mary Ennis, All Rights Reserved
Copyright 2000 Mary Ennis, All Rights Reserved.