Concept vs. Reality
Topics:
“Concept vs. Reality”
“Striving vs. Being”
Friday, January 21, 2000-1
© 2000 (Private/Phone)
Participants: Mary (Michael) and John (Vito).
Elias arrives at 11:30 AM. (Arrival time is 21 seconds)
ELIAS: Good morning!
JOHN: Hello, Elias! (Elias chuckles) How are you?
ELIAS: As always! Ha ha ha!
JOHN: (Laughing) I guess we’ll just get right into it.
I’d like to know my essence name and family and alignment.
ELIAS: Essence name, Vito; V-I-T-O. (vee’toe) Essence family,
Sumafi; alignment, Ilda.
JOHN: Okay, so it’s Vito, V-I-T-O?
ELIAS: Correct.
JOHN: Thank you, and my intent in this
focus?
ELIAS: (Chuckling, and John laughs) And I shall express
to you, what is your assessment of your focus, and your idea as to your
intent in this focus?
JOHN: Well, I was expressing to a friend of mine the other day
— I was discussing this material, in fact — and I said I thought mine was
to be a pot-stirrer maybe, to just get people talking about whatever, to
just kind of shake up the ball a little bit and see what happens.
ELIAS: (Chuckling) Now look to the entirety of your focus,
and allow yourself to view your movement throughout your focus beyond merely
exchanging concepts and ideas with other individuals, for this is an element
of your intent which follows the intent of your alignment, but is not the
expression of your individual intent.
And as you allow yourself to view your movement throughout the entirety
of your focus — even within your childhood, so to speak, for there are
indications within this time period also with all individuals — you may
allow yourself to view a type of pattern in your manifestations, and as
you view this pattern, you may also allow yourself to be understanding
the direction that you have chosen which is the manifestation of the intent
that you choose in this focus.
I am expressing this to you in this manner, for it is quite easy for
individuals to be inquiring as to their intent in this focus, but as you
are moving in the beginning throes of your new millennium, and you are
beginning to insert objectively this shift in consciousness into your officially
accepted reality, you may begin exercising your objective awareness and
allowing yourselves to be recognizing the qualities that you hold and the
direction that you are creating within this focus, and in this, turning
your attention to self and allowing yourself to move in conjunction with
this shift, not creating a reliance upon information outside of yourself.
I shall continue to be offering information to you and to other individuals
in conjunction with this movement of energy and this shift in consciousness,
but I also am encouraging of you to be exercising your abilities to be
ascertaining information yourselves, especially within this time framework.
JOHN: Okay, so it’s up to me to find this out then?
ELIAS: Ha ha ha ha!
JOHN: (Laughing) Alright. So I have to look to my
childhood, and see a pattern from my childhood to now.
ELIAS: Throughout the entirety of your focus, for there are elements
that you shall view are consistent within the entirety of your focus; certain
desires that have consistently been manifest within your awareness, regardless
of your movement in conjunction with those desires. For many times
individuals may be, in a manner of speaking, blocking — to an extent —
of their intent by not moving freely in conjunction with their desire,
which is the motivating movement of the intent. But the desire, and
to an extent your creation of your manifestations throughout the entirety
of your focus, shall be consistent, and you may allow yourself to view
the direction that you have created within this focus.
At times it may appear more subtlety objectively than at other time
frameworks, and in some time frameworks it may appear to be manifest quite
strongly, and in this exercise you may also allow yourself to view the
different time frameworks in which you have objectively not moved in conjunction
with your intent and have created obstacles, and this also shall allow
you the opportunity to view how you may be efficiently allowing yourself
a freedom of expression within your intent, presently and futurely.
JOHN: Okay, I’m just trying to gather all this in. Right
now it seems, from what you’re saying to me, that I’m kind of blocking
my intent or placing obstacles before myself?
ELIAS: No, I am not expressing that you are creating this action
presently.
JOHN: But I have?
ELIAS: Yes.
JOHN: Okay. So I guess right now, hopefully, I’m flowing
with my intent. I’m trying to adhere to loving myself more, opening
up more to myself and accepting myself more, and accepting others.
ELIAS: Correct.
JOHN: So, I guess I’ll have to find that out.
I’ve been reading this material for, I’d say, two years so far.
I started with Seth, and it seems like I’ve ... I don’t know. I was
telling Mary that I felt like I plateaued a little bit, like I felt like
I was accomplishing, and I know that even though I don’t know it objectively,
I am accomplishing. But I feel like I’ve plateaued, and I don’t know
if I’m looking for a payoff or an objective awareness or an objective sign
of something that I am accomplishing. Have we ever been interactive
subjectively or objectively?
ELIAS: Yes.
JOHN: We have?
ELIAS: Yes, and I shall also address to
this feeling that you are expressing in your identification that you have
plateaued, in a manner of speaking.
What you are creating in actuality is moving quite in conjunction with
the energy of this shift in consciousness, for there is an intensity of
movement of energy with this shift in consciousness, and in that, you have
allowed yourself to be acquiring and assimilating information for a time
framework now, in objective terms.
And in the recognition of the movement of energy, and that this shift
now begins in its movement into objective manifestation — not merely experimentally
and not merely in subjective movement, but is in actuality beginning to
be manifest in objective terms within your officially accepted reality
— and in the recognition of that movement of energy that you are creating
in conjunction with all other individuals within your dimension, you are
also allowing yourself a time framework to be turning your attention to
self, and in that turning of attention, you are allowing yourself to view
HOW you are creating your reality. This is the beginning of the objectification
of this shift.
To this point, the information that you have been gathering, so to speak,
has been acquired, in a manner of speaking, and assimilated in the manner
of concepts.
JOHN: Okay, yeah. That’s right.
ELIAS: And in this, you have allowed yourself to be holding these
concepts and evaluating these concepts, and watching and noticing your
responses and other individuals’ responses to these concepts.
Now you are moving yourself into the objectification of the reality
of these concepts. This appears to you to be a lack of movement,
for as the information continues to be concepts, you are continuing to
create a type of movement in striving. Are you understanding?
JOHN: Yes.
ELIAS: In this, as you strive, you create a type of objective
movement that you may view, which is familiar to you within your beliefs,
and you recognize your motion, so to speak.
But as you begin to create the reality of these concepts, your movement
alters, for you begin the recognition that the objectification of this
type of movement and this shift in consciousness is not “striving for,”
but the allowance of being.
JOHN: I was just talking to Mary about that very thing, I believe,
that I’m looking for ... I don’t know if it’s a payoff or what, that I
can’t wait till this happens or that happens, when I should just be concentrating
on the now and adhering to the now and accepting myself in the now, and
those things will happen when they happen.
ELIAS: In this, let me offer to you a slightly different concept,
that you may assimilate and recognize that this is the movement that you
are beginning now, in the motion that you are not “striving for” or that
elements of your reality “will be” and that they “shall happen as they
happen,” but that they ARE happening NOW.
You are already choosing probabilities, actualizing them, and manifesting
them in the now, and in this, your product or your outcome is occurring
now, not futurely.
But in this, the series, in a manner of speaking, of outcomes create
other outcomes. The importance is held in the outcomes that are occurring
presently, for each of these outcomes that are occurring presently, in
the context of your beliefs and in the context of your continuation in
looking futurely ... for all of you continue to be manifesting this type
of reality presently, although you are allowing yourselves to be moving
away from that type of manifestation.
But in this action, each of the probabilities and choices that you are
creating presently are influencing of those choices that you view to be
futurely.
Therefore, as you turn your attention and are not concerning yourself
with the future probabilities — which are not manifest, for each probability
is created within the now — and as you allow yourself to be noticing and
holding an objective awareness of the choices and the probabilities that
you are creating now — and the outcomes that are occurring now, for each
of these does hold an outcome — you shall also allow yourself to be viewing
how you are creating your reality, and you may allow yourself to watch
how each probability, as it is created, fits with other probabilities that
you are also creating, and how these sequentially create other probabilities
of which you desire. Are you understanding?
JOHN: Yes, I think so. I’ll have to read that. That’s
quite a bit to assimilate, but I’m trying to understand. I have to
be noticing within the now, from what you’re saying, what I’m creating,
and the probabilities will manifest.
ELIAS: Not merely what you are creating, but also the influence
of your beliefs in what you are creating.
For within this time framework, there is a tremendous movement in energy,
which individuals, yourself also, are presenting themselves with the opportunity
to view your own responses, your own interaction with other individuals,
your responses to the choices and the creations of other individuals, not
merely yourself, and the choices that you create in response to the choices
that other individuals create. ALL of these actions are probabilities.
In this, as you allow yourself to view all of these interactions, you
also allow yourself to view the reality of how you are manifesting and
creating your reality, and this is the point, to be allowing yourself objective
awareness of how you are creating your reality, and therefore allowing
you the objective ability to be intentionally creating your reality in
the manner that you are so choosing.
JOHN: Okay. You said that we
had been interactive. Would that be objectively or subjectively?
ELIAS: Both.
JOHN: How objectively? I’m just curious, in what manner?
ELIAS: Yourself and myself have been objectively interactive within
several focuses that you participate within in this particular dimension.
In subjective terms, we have also been interactive, not merely within
those focuses but also within this focus, as I am interactive with all
of you that draw yourselves to objective interaction with myself now.
JOHN: We shared several focuses. Would any of them be as
an Indian in the northwest, or anything like that? (Brief pause)
ELIAS: No.
JOHN: Okay.
ELIAS: You do hold a focus in this location.
JOHN: Okay. I see pictures of the northwest, and it brings
back something in me, but I haven’t had a particular ... I don’t know if
I’m not allowing myself, but I haven’t been able to ... like I’ll do the
mirror exercise, and I haven’t really gotten anywhere with that.
I haven’t done a meditation per say, but I’ve tried to think about other
focuses that I might have had, like London might call to me, and the northwest
of the United States, North America, and maybe Peru, but other than that,
I really haven’t had anything happen for me. I guess it’s more so
me not allowing it to happen.
ELIAS: I shall express to you a validation that you do hold focuses
in these other physical locations also, and within the physical location
of Britain, you do participate in a focus with myself.
JOHN: In what time frame would that be?
ELIAS: This would be within the late 1800s, in your terms.
JOHN: Okay, ‘cause I was sick about four years ago, five years
ago. I lived in a different location, but I can remember vividly,
as I was lying there on the bed — like I said, I was very sick — I looked
to the side of my bed, and I saw what appeared to me to be ... the best
way I could describe it would be a British soldier, with the typical British
soldier’s outfit, sitting down, like he would be sitting down visiting
me next to my bed, and that’s the only other thing that I’ve ever had in
my life as an experience like that, and I wonder if you could comment on
that.
ELIAS: Yes, I shall, for what you have allowed yourself a momentary
viewing of is in actuality a bleed-through of this particular focus, and
I shall offer you some information as to this focus, and in this, you may
be encouraged to be investigating of that particular focus.
What you have allowed yourself to view is an interaction between yourself
and what may be identified as not a soldier, but a guard.
JOHN: A guard, okay.
ELIAS: This is an individual that has offered you an expression
of comfort within a time framework of that focus in which you occupied
the space of a prison, and manifest a tremendous physical illness in conjunction
with your internment in that prison. This other individual offered
to you an encouragement and solace, so to speak, in a time framework in
which there has been experienced great despair.
JOHN: Okay, so the guard wasn’t me. I was a prisoner in
that time frame.
ELIAS: Correct.
JOHN: The essence I saw was a focus of someone else, but I was
a prisoner.
ELIAS: Correct.
JOHN: What position did I hold in that society at that time?
Was I a commoner?
ELIAS: Yes.
JOHN: Okay. My orientation, I think, is common. Am
I correct?
ELIAS: Yes, you are correct.
JOHN: Okay. Alright, how many focuses do I have in this
dimension? (Pause)
ELIAS: Number of focuses in totality within this particular dimension,
361.
JOHN: Wow, I’m a busy boy!
ELIAS: Ha ha ha!
JOHN: How many would be in likeness to the focus that I presently
hold, or that would be more easily accessible? (Pause)
ELIAS: Focuses that may be easily accessible to you, numbering
38.
JOHN: Thirty-eight, okay. Do I have any focuses manifest
presently in this time period besides myself?
ELIAS: You do hold five other focuses within this time framework
manifest.
JOHN: Okay. Are they in North America, or are they scattered
about the world?
ELIAS: These would be located in different physical areas throughout
your globe.
JOHN: Okay. Let’s see. I’d like to know my wife’s
essence name and her family and alignment and such. (Pause)
ELIAS: Essence name, Jeete; J-E-E-T-E. (zheet) Essence family,
Sumari; alignment in this focus, Milumet.
JOHN: Milumet, okay. And her orientation?
ELIAS: Orientation, common.
JOHN: I knew it! I told her that last night. That’s
why we get along so well. (They both laugh)
She wanted to know her intent, but since you weren’t as forthcoming
with my intent, I guess I would tell her that she has to look within self
and find out what her intent would be?
ELIAS: Ha ha ha! Very good, and I shall express, in encouragement
to you both, that as you allow yourselves this interaction with each other
and with yourselves, I may express to you that futurely, if you are so
choosing, I shall offer validation to you, and other elements of information,
as you initially allow yourself the identification.
JOHN: Okay. I want to go on to my mom, who disengaged in
1982, and I want to find out what her essence name is. (Pause)
ELIAS: Essence name, Misre; M-I-S-R-E. (miz’rah)
JOHN: Misre, okay. And what was her alignment and family?
ELIAS: In this particular focus, which you identify to be previous,
essence family, Tumold; alignment, Gramada.
JOHN: Gramada, okay. And was she common?
ELIAS: In that particular focus, yes.
JOHN: Also, I’d like to know ... in linear physical time, it’s
been 17 years or so, and I was just wondering what she’s experiencing at
this point. Is she still playing with ... being able to create her
reality? I know she’s enjoying herself, but I wonder where she’s
at, at this point.
ELIAS: (Laughing) In this, I shall express to you that that
attention of essence is no longer engaging the action of transition, and
occupies its direction of attention in conjunction with interaction of
other-dimensional focuses.
Now; be understanding, this is not an expression that that particular
attention of essence has manifest into another physical dimension, for
it is not. It is merely interactive within energy with other-dimensional
focuses which are physically manifest; merely for the experience, in a
curiosity.
JOHN: Okay. Her family in this time frame is all over ...
well, not over there, but have transitioned and disengaged as well, so
I’m sure that they’re all doing whatever they want to do. I know
energy never dies, but still, it’s just nice to hear that she’s doing something.
ELIAS: Ha ha ha ha ha!
JOHN: I also have a friend that transitioned or disengaged about
a year ago, and I was wondering if you could give me his essence name.
His name was Scott, and I think it would be of great comfort to the family,
or if I could just lend anything to his cousins, of what he’s doing at
this present time. I know they don’t really adhere to this type of
situation, but if I could offer them any words of comfort, that would be
great. (Pause)
ELIAS: Essence name, Kimm; K-I-M-M. Essence family, Zuli;
alignment which was held within that focus, Ilda.
JOHN: Ilda, okay. I don’t know in physical terms, but I
think that he’s still in the act of transition. Am I correct in that?
ELIAS: You are correct, although I shall also express to you that
this individual has not created what you may term to be an entire movement
into the action of transition, for this particular focus of attention continues
to manifest objective imagery in the creation of scenarios, so to speak,
that mirror this physical dimension in which you participate in.
This is being engaged in playfulness and a type of experimentation, so
to speak.
In the movement of this particular focus of attention, the individual
partially is engaging the action of transition, but also at times is turning
the objective attention to be creating imagery which mirrors physical interactions.
JOHN: Okay, so he’s playing with his reality. He’s playing
with the fact that he can create his own reality.
ELIAS: In a manner of speaking.
JOHN: Okay. My wife has had sinus
problems, I guess, and she’s gone to doctors, and they’ve said that it’s
not conjunctive rhinitis. In other words, it’s a technical term for
a stuffy nose, and we have no explanation. I was wondering if there’s
any advice you can give as to an area that she can look to, to help alleviate
this problem.
ELIAS: Very well. You may express to this individual that
she may offer herself the opportunity to view, within the time frameworks
that she is creating this particular affectingness, the movement of energy
that she is creating within herself and in conjunction with other individuals.
In this, she may be viewing the payoff that she is offering to herself
as she creates this type of expression, for although you may view this
to be a negative creation within your beliefs, it also is quite effective
in allowing her to be creating situations in which she offers to herself
the types of payoffs that she is seeking — in physical terms objectively
— that she may not allow herself to be creating without a physical excuse,
so to speak.
You may also express to her that within the moments that she is not
creating of this physical affectingness, she may also allow herself to
view the difference of energy that she is creating, the element of calm
that she is creating within those moments that she is not expressing physically,
and the element of contentment, so to speak.
JOHN: So if she ... okay, a moment of calm. I understand
that. As for myself, I consider myself healthy, and my wife and I
eventually want to try to have children. In the line of probabilities,
is it more probable or less probable?
ELIAS: Within the line of probabilities that you are creating
presently, I shall express to you, in the now, this is more probable.
JOHN: Okay, great. That’s wonderful. As for myself,
I’ve had ... I don’t even know how to explain it really. It’s like
a weakness in my left leg for a time period, and I was wondering if that’s
just a fear of movement, or not allowing myself to move freely, or if you’d
just comment on that.
ELIAS: This is not a fear of movement, and it is also not a lack
of allowance, in the manner that you are expressing, of movement, although
in another manner of speaking, it may be viewed as a lack of allowance,
but it moves quite in mirror action to your view of self.
This is an objective expression which you have created as a type of
gauge, and in this, as you continue to view your movement within this focus
as hindered or slowed in any manner, you also project this energy into
your objective expression physically.
It is not what may be termed to be debilitating, for you do not view
yourself to be entirely immobilized within your movement, but you do assess
yourself to be not moving quite well enough.
JOHN: Right, that would describe me! I want to get there!
I’ve been reading this stuff, and I’ve been reading how you’ve said on
numerous occasions that there need not be a method, but....
ELIAS: Ha ha ha ha ha!
JOHN: So then I think, well, if there doesn’t need to be a method,
then I want to accept myself now, and I want to create whatever I want
to create, and then that doesn’t happen, and I get impatient.
ELIAS: (Grinning) And in this, as you continue to be creating
this belief — and reinforcing the energy of the belief — that you are running
a race within consciousness and spirituality, you shall also continue to
be manifesting this physical affectingness! (Laughing)
JOHN: So I should just relax myself, and I know I’m accomplishing,
and trust myself, and relax.
ELIAS: And recognize that you are not engaging competition with
yourself or with any other individual, and that your spirituality is already
expressed. It is not an element to be attained at your finish line!
Ha ha!
JOHN: Also, I have a desire to create wealth in my life.
Ideally, I would like to have my wife stay home and have kids. I
wouldn’t mind if I worked, but I was just wondering what the line of probabilities
of that is, to create wealth for myself?
ELIAS: Ah, and this shall be your choice!
JOHN: Just allow it instead of thinking about it? ‘Cause
I do think about it quite a bit. Am I thinking too much?
ELIAS: I shall express to you, as I have expressed to other individuals
in what you term to be recent interactions, you may be concentrating within
your thought process very much, and this shall not manifest your objective,
so to speak, of creating wealth, in a manner of speaking, for your thoughts
are not what are necessarily creating of your reality. Your concentration
IS what shall be created, but your concentration is not identified by your
thought process. Your concentration is identified through your beliefs.
JOHN: Okay. So if I believe that I should be, then that
will make it so, without a thought?
ELIAS: You ... in a manner of speaking, correct. You need
not be creating a thought process in conjunction with ANY of your objective
expressions. You do create a thought process to be offering yourself
identifications and information, but not necessarily to be facilitating
an actual manifestation.
JOHN: So I would just need to, I guess, put a mental picture in
my mind, and then trust in it and trust in myself and leave it at that?
ELIAS: You may be creating this action, and this shall initiate
a line of probabilities, although it shall not create the probabilities.
What I am expressing to you is that you do manifest what you concentrate
upon, but what you are concentrating upon is not your thoughts and are
not your mental images, but your beliefs.
JOHN: Okay, so it all comes down to what I believe.
ELIAS: Quite.
JOHN: Okay. So if I believe I should be six feet tall, or
if I believe I should be blue, or I believe I should be wealthy, then I
will become that.
ELIAS: Quite.
JOHN: Okay. Thank you. (Elias chuckles)
I would also like to know my father’s essence name. (Pause)
ELIAS: Essence name, Licia; L-I-C-I-A. (lie-see’ah)
JOHN: Okay, great. And his wife’s essence name? (Pause)
ELIAS: Essence name, Cappra; C-A-P-P-R-A. (cap’rah)
JOHN: Okay. I want to go back to my dad’s family and alignment.
(Pause)
ELIAS: Essence family, Vold; alignment, Sumari.
JOHN: Orientation common?
ELIAS: Correct.
JOHN: Thank you. Okay, we’re gonna do the essence name game
here! My brother Charles and his wife, I’d like to know their essence
names. (Pause)
ELIAS: Essence name, first individual, Lon; L-O-N. Essence
name, second individual, Carey; C-A-R-E-Y.
JOHN: My brother Michael, I’d like to know his essence name. (Pause)
ELIAS: Essence name, Ida; I-D-A.
JOHN: Okay, and my sister and her husband? (Pause)
ELIAS: Essence name, first individual, Raphe; R-A-P-H-E. (rafe)
Essence name, second individual, Xu; X-U. (zoo)
JOHN: Xu — that’s an excellent name! Okay, and their two
kids, the eldest and the youngest. (Pause)
ELIAS: Essence name, first individual, Bett; B-E-T-T. Essence
name, second individual, Olden; O-L-D-E-N.
JOHN: Okay. Now I have a few friends as well; my friend
Tommy and his wife? (Pause)
ELIAS: Essence name, first individual, Paris; P-A-R-I-S.
Essence name, second individual, Quinn; Q-U-I-N-N.
JOHN: Excellent. And their child? (Pause)
ELIAS: Essence name, Sparth; S-P-A-R-T-H.
JOHN: I have a friend named Matt, and I’d like to know his. (Pause)
ELIAS: Essence name, Pheona; P-H-E-O-N-A. (fee’nah)
JOHN: Okay, and my friend Billy and his wife? (Pause)
ELIAS: Essence name, first individual, Naewin; N-A-E-W-I-N.
Essence name, second individual, Wong-Ve; W-O-N-G-hyphen-V-E. (wong-vae)
JOHN: Okay, and she’s presently with child. I don’t know
if that would be presumptuous of me, to ask the essence name of a child
who is not yet born physically, but his mother’s carrying him. (Pause)
ELIAS: Essence name, Lyl; L-Y-L. (lil)
JOHN: Lyl, okay. And another friend named Rob, and his wife.
ELIAS: Essence name, first individual, Nestor; N-E-S-T-O-R. (nester)
Essence name, second individual, Desti; D-E-S-T-I. (des’tee)
JOHN: Okay. And one more, my friend Vincent.
ELIAS: Essence name, Monoa; M-O-N-O-A. (moe-noe)
JOHN: Okay, great. Now, these friends that I have, I know
we’ve shared other focuses with each other, and I’m just trying to get
a validation from you. I mean, we’re thick as thieves, I guess you
could say, in an expression.
ELIAS: Yes, you are correct. You do hold other focuses together.
JOHN: Okay, could you just give me an instance of any time frame
or area of the world that we held these focuses, any particular one?
ELIAS: I shall offer to you one focus which you may be investigating
of, in which you all participate together in the physical location of what
you may identify presently as Saudi Arabia, in a time framework of fourth
century.
JOHN: Okay, great. I’m sorry, I have one other friend named
Stephanie. I would like to know her essence name. (Pause)
ELIAS: Essence name, Pheobe; P-H-E-O-B-E.
JOHN: Excellent. I think our time is running out soon; I’m
not exactly sure. But I was just wondering if you could offer me
any objective interaction just to ... I don’t know, just to give me a validation
or make me feel better. A spot of blue here or there would be wonderful!
ELIAS: (Laughing) You may be assured that you are creating
movement. Do not be discouraged or discounting of yourself in viewing
that you appear to be not creating movement presently, or slowing to the
point of non-movement.
You are merely creating your reality slightly differently — and viewing
differently — than you have been creating previously, and therefore, there
are elements that are unfamiliar to you. But in this, be encouraged
that you are moving in conjunction with this shift in consciousness.
I shall also express to you to allow yourself an awareness in this time
framework [that] you are redefining your reality. You are redefining
terms, and you shall allow yourself the viewing within yourself that your
definitions are becoming less clear in the manner that they have been expressed
previously, for their meanings, so to speak, are altering and expanding,
and in this, you are creating new definitions for your terms within your
reality. This may be incorporating some elements of confusion temporarily,
but you may also allow yourself encouragement as you view this action of
redefining terms presently.
Do not allow yourself an extreme expression of frustration with other
individuals. Allow yourself to be remembering, you are not creating
a race! You are all participating in this shift in consciousness,
and each individual shall be creating their participation objectively in
the most beneficial manner to themselves. Therefore, you all shall
be actualizing and moving into the objectification of this shift.
You are all creating this movement in your individual manners of expression.
Therefore, be remembering of this information, that you shall allow
yourself more of an ease with less frustration, in acceptance of the movement
of other individuals.
For although I continue to be expressing to you and to all other individuals
to be holding your attention with self and to be exercising your acceptance
of self, there is a tremendous surge in energy presently which turns your
attention collectively to each other, and in this movement of energy, your
attention shall automatically move in the direction of the assessment of
the choices of other individuals and your interaction with them.
And therefore, as you allow yourself to be recognizing that each individual
is creating their reality through their perception — and that they are
all participating in this shift in consciousness also, regardless of the
type of information that they avail themselves of — this may be helpful
to you in allowing you less of an automatic response in frustration in
conjunction with other individuals. Are you understanding?
JOHN: Yes, I believe so. I’m going to have to listen again,
and read. That’s quite a bit I’ve gotten today. Is there anything
that before you disengage — I know Mary has to come back now — is there
anything you could offer to me before we say good-bye?
ELIAS: I shall offer to you that you may be continuing to assimilate
this information, for you are correct. You have allowed yourself
much information within this time framework. (Laughing)
JOHN: Okay, and if you could ... if I see you out of the corner
of my eye or something, I’d love to see a spot of blue or anything like
that, or even a light switch on or something. I’d appreciate it.
ELIAS: Very well! I shall engage playfulness with you at
your invitation, and shall comply.
JOHN: That’s wonderful. I might get a little freaked out,
but don’t worry about it. I’ll come back down, and I’ll know it’s
you.
ELIAS: Ha ha ha ha! I do not worry! (Laughing)
JOHN: I think I’m just about done. I don’t want to tax Mary
any more than I need to.
I want to thank you for your time Elias. It was wonderful to speak
with you objectively. I’ll continue to read the material, and I’m
sure we’re interactive subjectively. Greater things are on the way!
ELIAS: Ha ha! Be encouraged, my friend, and you may offer
my greetings and encouragement to your partner also.
JOHN: Thank you very much.
ELIAS: To you this day, in great affection, I express au revoir.
JOHN: Au revoir.
Elias departs at 12:40 PM.
FOOTNOTES:
(1) I have removed two words. Elias said,
“Are you understanding this far?”
© 2000 Vicki Pendley/Mary Ennis, All Rights Reserved
Copyright 2000 Mary Ennis, All Rights Reserved.