Moving into the New Millennium
Topics:
“Moving into the New Millennium”
“The Objective Insertion of the Shift”
Wednesday, January 5, 2000
© 2000 (Private/Phone)
Participants: Mary (Michael) and Daryl (Ashrah).
Elias arrives at 4:42 PM. (Arrival time is 25 seconds)
ELIAS: Good afternoon!
DARYL: Hi, Elias! (Elias chuckles) The first thing I’d like
to talk to you about is some of the New Year’s Eve festivities that we
had last week, which I enjoyed greatly! (Elias grins) It was fun
to have the whole world celebrate!
What I’d like to talk to you about is that I’ve felt a lot of changes
on a global scale. I’ve felt like there was a great decrease in the
conflict and trauma that I’d been sensing, and then, sort of over a 24
to 48 hour period, it seemed like there was a definite change in mass consciousness,
and that there was, all of a sudden, a lot more excitement and hope, and
I felt like we literally did leave the past behind, and we’re moving into
something new, and that it’s more than just a good mood. It’s like
a real change.
I also have experienced this within myself, this feeling of sort of
more support in the world, like there’s a floor beneath me all of a sudden,
or something that supports me, and also an increased sense of turning to
self and an increased sense of trust in self. This seems to me to
be in addition to the movement that I’ve already been doing, and I’d like
you to comment on that, please.
ELIAS: You are correct! (Grinning) Although I may express
to you quite playfully that you may be experiencing this sensation or noticing
that you have placed a floor beneath your feet, and other individuals may
be experiencing the REMOVAL of the floor beneath their feet! HA HA
HA!
DARYL: (Laughing) Okay, so it just kind of depends on what
you’re doing then!
ELIAS: Ha ha! (Grinning) You are correct in your assessment
of shifting within consciousness, and I shall express to you that there
IS an objectification of shifting.
To this point within the action of this shift in consciousness, much
of the movement has occurred subjectively, in preparation for the objective
insertion of this shift in consciousness into your officially accepted
reality.
NOW you move into your new millennium, and in this, you create the beginning
points of your insertion of this shift into your objective reality.
This is what you are sensing and feeling and recognizing, in a surge of
energy in the movement of this shift globally and its movement into your
objective reality.
In this, it is not the year, so to speak, which facilitates this action.
It is not the actual time framework in itself.
It is the agreement and the movement of you collectively throughout
your planet that have created a movement that shall be identified with
this time framework, in like manner to the movement which you created in
this previous century, of your creation of investigation and objectification
of your technology, and your movement into a mass expression of your sciences
and explorations of your physical universe, your physical selves, your
physical expressions in psychologies, and your familiarizing yourselves
with yourselves and your world and your universe — your reality that you
objectively create — and in this, you have set the prerequisite, in a manner
of speaking, to the insertion of your shift, and this begins NOW.
In this time framework, as you move into this new century, this new
millennium, you have designated this time framework as the objectification
and the insertion objectively of this shift into your officially accepted
reality, having already accomplished the prerequisite of the subjective
movement and the objectification of some of the subjective movement, in
allowing yourselves to become familiar with your abilities and your natural
flow of energy and your natural expressions.
But in like manner to the acceptance concept and how I have expressed
to you all previously that in a manner of speaking, you may look to the
acceptance of self as a prerequisite to the acceptance of other individuals
or situations or beliefs, you may also view that this subjective preparation
and subjective movement, and the incorporation of that subjective movement
in your officially accepted reality in physical focus, has served as a
prerequisite to the objective insertion and realization of abilities and
expressions.
Which NOW you begin in your allowance to be expressing yourselves in
the manifestation physically of your abilities and your expressions of
acceptance of self and beliefs, and this is the movement into excitement!
You are correct that this is not an expression of a passing mood, but
this is the excitement which lies in the objective realization that this
shift in consciousness IS REALITY and not merely what you identify as a
creation of your imagination, and it is expressed and recognized and sensed
and felt throughout your globe!
DARYL: So, are people going to begin realizing objectively then
what’s going on, and expressing it? (Pause) Is there going to be
change in that sense?
ELIAS: You shall view many changes!
Now; I shall express to you — as we began — many individuals, masses
of individuals presently, are viewing and experiencing the removal of their
floor, so to speak, and therefore are experiencing what they identify as
a lack of foundation, which is creating a tremendous expression of confusion
presently en masse.
In this, for a time framework, you may view many expressions of confusion
and of conflict, for individuals are viewing many elements of their reality
that are quite unfamiliar. But this also is temporary, and within
the midst of the confusion, there are also expressions of clarity, and
there are many individuals that are experiencing movement in like manner
to yourself, in recognizing more of a clarity, more of a solidity, so to
speak, in their reality, more of a comfort element, and more of an ease
in their expression within their reality.
All of these movements shall balance. These are all objective
expressions of this shift in consciousness, for you are redefining all
of your reality, and in this, the action of redefining may be comforting
to some individuals and may be quite unsettling to other individuals, but
the action is temporary, and you shall all move into balance with this
temporary expression of turbulence, so to speak.
Therefore, you may be noticing many expressions of trauma, which is
being experienced within the initial throes of this new millennium, but
it shall not be the expression of trauma that has been expressed within
your prophecies or your predictions, so to speak. It shall be the
expression of trauma, within individuals AND en masse, in your confusion
within the action of redefining your reality.
It begins now in the redefining of your terms, and this is expressed
regardless of language, for although you hold and incorporate objectively
different languages throughout your globe, you hold similar meanings for
terms that you express in the different words of different languages.
But the terms are quite similar, and the definitions of those terms are
very similar.
And in this, you are redefining your terminology and your meanings within
your terminology, and this is the beginning point of the redefining of
all of your reality. It is redefining your communication. It
is redefining your perceptions, your definitions, your identifications,
and thusly redefining all of your reality, and this is the objective expression
of this shift in consciousness.
And you may be offering yourselves quite an expression of excitement
in conjunction with this movement, for now you may view objectively, in
your physical terms, in your physical reality, the actualization and manifestation
of this shift in consciousness!
DARYL: Wow. Sounds like it’s gonna be a lot of fun, at least
from my point of view!
ELIAS: Ha ha ha ha!
DARYL: Okay.
I also wanted to talk to you regarding my movement, although with part
of this increased sense of turning to self and increased sense of trust
in self, I just kind of feel like everything in my movement is taking care
of itself, and if I just allow it to go on, then everything will work out
just fine, in terms of continuing and stuff.
ELIAS: Hear hear! And I shall be applauding and acknowledging
of you in this realization that you have offered to yourself!
And THIS is the actualization, in objective physical terms, of your
implementation of relaxing and allowing a free flow, and this is what you
and I have been discussing in many of our interactions, and this is the
movement that I have offered encouragement to you, in relation to your
allowance of movement through this monster of fear.
And now, in the surge of the objectification of this shift, you allow
yourself to move WITH the energy, and you allow the ease of your own individual
expression, and the realization that as you allow yourself to not be holding
to your energy so very tightly and as you allow yourself to be relaxing,
you may flow with your energy in an expression of freedom, and it shall
carry you effortlessly into your objective.
DARYL: Okay, that’s nice to know!
Yeah, I guess that’s all I need on that right now. There is one thing
that I’ve been drawing my attention to, and I’m not quite sure what it
signifies. For a long time, I’ve had some numbness in my left leg
and both of my arms, and it isn’t that it’s increased lately, as far as
I can tell, but it seems to be wanting my attention, but I don’t understand
what I’m telling myself.
ELIAS: This is an association that you are allowing yourself to
objectively notice. In this, the association is an affectingness
in conjunction with nerves.
Now; what you are allowing yourself the beginnings of noticing is how
you mirror in physical terms what you are creating inwardly, and the associations
between them.
This is the reason that you have not in actuality increased the affectingness,
but you are drawing your attention to it regardless, and this is your offering
to yourself to be allowing yourself to recognize the mirror action.
As you perceive that certain situations or certain behaviors or certain
actions within self or in conjunction with other individuals spark an effect
in nerves within you — or what you identify as nervousness — you also automatically
inwardly create a blocking and a type of numbness in protection.
Therefore, I am not expressing to you that any of these actions are
bad. I am expressing to you that they are quite purposeful, for they
offer you the opportunity to view, in actual physical terms, how you are
responsive to you and how you create your reality and your behaviors and
your responses within your reality quite automatically, and in these automatic
responses, as you allow yourself to view what you are creating, you also
allow yourself to be opening your awareness, recognizing that automatic
responses are limiting. They move you into familiar directions of
behaviors and expressions that are limited.
But as you are recognizing of automatic responses, you also allow yourself
the recognition that you hold more choices than merely those automatic
responses, and this widens your awareness and allows you a much greater
expression of freedom in your choices, in your expressions, in your behaviors,
and in your interaction with yourself and with other individuals.
DARYL: Okay, that’s very interesting because I’ve become more
aware of automatic responses. But this is a very kind of subtle physical
thing that I don’t even think of as a response.
ELIAS: Quite, and I shall express to you, many, many, many automatic
responses are quite subtle, and even those that may be recognized as overt,
before they are recognized may be viewed as subtle, for they are so very
automatic that they are not noticed.
DARYL: Okay, thank you for that. I’ve read a little bit
more on chapter focuses, and that a lot of us
in this forum have a lot of lives in the 18th, 19th, and 20th centuries,
and I wondered if I was among those individuals ... if I have chapter focuses
in that time period.
ELIAS: Yes. Now; I shall express to you a clarification
in this identification. Individuals that participate in those centuries
also participate in many other centuries, and individuals outside of this
forum also participate in those centuries, and many in those particular
chapter focuses. You may merely not have objectively engaged those
individuals yet, or you may have engaged them but do not hold an objective
recognition of them.
Therefore, you may briefly encounter those individuals that you have
participated with in other focuses, and within this focus you may encounter
them in different types of expressions which do not objectively facilitate
your recognition of your participation with them in other focuses.
But in reference to your question of your participation in those chapter
focuses in these centuries and your identification of them, yes, you do
participate in them, and you participate also in one which many individuals
objectively identify in the physical location of France.
DARYL: Okay. One of the other things I’ve wondered, since
you’ve mentioned there’s often many focuses in a short time frame ... I’m
aware of my one in France and the one in England, the school teacher in
England in the 19th century, and since an early time in my life, when I
was exposed to reincarnation and I had an interest in the American Civil
War, I’ve thought that I might have a focus there, but I haven’t been able
to get any information on that the way I normally do about focuses.
But I also realize that I might be blocking the information, and I wondered,
do I hold a focus between the one in France and the one in England?
ELIAS: I shall express to you, yes, and I shall also express to
you that you are not necessarily blocking your acquisition of information
concerning this focus, but that this focus is not a focus that holds similar
tone to you, in a manner of speaking, and therefore [it] may be objectively
slightly more difficult to be connecting objectively to a viewing of it
or an accessing of information concerning it.
This is not to say that you may not accomplish this action, for you
may. I am merely expressing to you that you may encounter slightly
more of a difficulty in your accessing, but this is not for the reason
that you are blocking.
DARYL: Okay. Now, is this an American male who died in the
Civil War? (12-second pause)
ELIAS: Yes, you are correct.
DARYL: Okay. Now, if a focus is not of a similar tone with
me, then would that indicate that they’re not a chapter focus?
ELIAS: Not necessarily. It is an expression, as I have offered
previously, that essence focuses several manifestations or focuses in specific
time frameworks, so to speak. These focuses, generally speaking,
are manifest in many different locations and cultures and types of physical
experiences within a particular time framework.
In this, at times, in conjunction with some chapter focuses, an essence
may choose to manifest more than one focus in one time framework — or in
a similar time framework — with similarities in experiences but in different
situations, so to speak, which lends energy to the chapter focuses.
Are you understanding thus far?
DARYL: I believe so. So this American Civil War life might
be lending energy to, say, Robert, my French chapter focus?
ELIAS: Correct, for there is an engagement of similar action in
experiences, and in this, there is a similarity in the direction of intent,
so to speak, which lends energy to the expression of the chapter focuses.
Chapter focuses may not necessarily be limited to one particular focus
in one particular expression and movement into an entirely different time
framework, and one other focus in one expression within that time framework.
At times, essences may be focusing several different manifestations in
similar expressions to be incorporating a volume of energy, so to speak,
in conjunction with those chapter focuses.
DARYL: Okay. I guess I’m still a little confused.
If I’m not of similar tone with that focus, why ... when I was about nine
years old, I started having a tremendous interest in this area. That
has somewhat faded; it was more in the first half of my life. But
why would that focus be so affecting?
ELIAS: For this IS a movement in conjunction with the chapter
focuses, and therefore it moves in similar direction of energy in intent,
and therefore participates in the movement of energy in the chapter focuses
to be facilitating a specific direction.
And therefore, you allow yourself a partial recognition and an objective
expression of interest or drawing to specific subject matter or time frameworks
or imagery in conjunction with that particular focus, but you may also
experience slightly more difficulty in the actual accessing of the experience
or movement of that particular focus itself and the individual.
And as I have stated, this is not to say that you may not avail yourself
of those experiences, for you may, but you may experience objectively a
little more difficulty in your movement in the acquisition of that information
and that experience, simply for the reason that it is a focus of essence
that holds a slightly different tone from yourself.
DARYL: Okay. I also wanted to ask you, there’s another time
period that I’ve felt drawn to, but it seems like it overlaps, probably
when I had my focus in England. It’s the time of the Russian revolution
with Nicholas and Alexandra, and since I was young, I’ve felt quite drawn
to that particular point in Russian history.
ELIAS: And you are correct, and this also is a similar type of
recognition. This particular focus is not participating in a chapter
focus, so to speak, but it is another manifestation of essence within that
time framework.
What you are allowing yourself to be viewing and to be accessing in
information concerning self is quite similar to the action that other individuals
may focus upon within their attention, in attempting to be gaining information
or recognizing other focuses that they hold within this time framework.
You are merely allowing yourself to recognize the manifestations in other
time frameworks in which you hold more than one manifestation.
In ALL time frameworks, you hold more than one manifestation.
It is quite inefficient of essence to be manifesting merely one focus in
any particular time framework, in conjunction with the purpose, so to speak,
of manifestation into physical dimensions, which is to be experiencing.
DARYL: Okay. So there was one in Russia. Was that
person actually close to the court? The royal ... like involved in
that sort of....
ELIAS: Quite temporarily.
DARYL: Okay. Well, it didn’t last very much longer than
that! (Elias chuckles) Okay, so with my focus in England, Cedric,
the teacher, would he also be a chapter focus?
ELIAS: Yes.
DARYL: Okay. Now, one of the things that I seem to be picking
up on as a theme is that they seem to, a lot of them, be involved in times
of revolution.
ELIAS: This is a correct identification of many chapter focuses,
in a certain type of expression of essence in the choice of directions.
Many times, essence shall be creating manifestations in these types of
physical expressions. This is an objectification of great movement
and of turning, so to speak — altering of reality, altering of perception,
altering of movement — which within your objective terms may be identified
as an upheaval or revolutionizing. In this, essences choose to be
focusing some chapter focuses in conjunction with this type of movement.
In actuality, the movement of essence collectively, and the turning
of the direction in conjunction with chapter focuses, is that which is
creating of the turbulence or the objective movement — the revolution,
so to speak — not vice versa. It is not the movement that turns the
attention of essence, but the attention of essence which objectifies in
the turning objectively, which manifests many times in this type of expression
of upheaval, so to speak.
DARYL: Okay. I was also wondering if outside of that particular
framework, if my future focus in Australia in the 22nd century, is she
also a chapter focus?
ELIAS: No.
DARYL: No, okay.
ELIAS: This individual, as a manifestation of essence, merely
lends energy in your participation within this shift in consciousness,
as a reinforcement to you in the movement that you are creating individually
within this particular focus.
DARYL: Okay, ‘cause I have been quite aware of that, that she’s
been helpful in that area.
ELIAS: You are correct.
DARYL: Okay. Let’s see. I also wanted to ask you,
we previously discussed that I was having pretty much a daily manifestation
of the color blue for about the past six months, and that dropped away
about the time a lot of stuff started changing last week, and I wondered
if its disappearance has to do with my newfound confidence in self.
ELIAS: You are quite correct!
DARYL: Okay!
ELIAS: It is unnecessary, in objective terms, to be offering a
continuous reinforcement, for you are moving into the beginnings of allowing
yourself your OWN reinforcement.
The reinforcement in energy continues, but the objective expression
is no longer necessary, and I shall be quite acknowledging of you in this
movement! For you have created your allowance of self to be offering
yourself your expression of freedom, that which you identify as confidence,
that which I may express to you is your movement into a new expression
of acceptance of self.
DARYL: Okay. That’s nice. It’s really nice to trust
myself
more, and — I don’t know — allow myself more information.
ELIAS: (Chuckling) And you are quite efficient at this,
are you not?
DARYL: I guess so. It’s just a matter of relaxing and believing
it, when I give it to myself.
ELIAS: Ha ha ha ha!
DARYL: Okay, I want to ask you a question on behalf of this woman
I’ve been communicating with named Jo, who has drawn herself to this information
quite enthusiastically, as I’m sure you are aware. She would like
to know her essence name, her family, her alignment, and her orientation.
ELIAS: Essence name, Yao-Tu; Y-A-O-hyphen-T-U. (yow-too)
DARYL: Would the “T” be capitalized also?
ELIAS: You are correct.
DARYL: Okay, and that’s “yow too,” is how it’s pronounced?
ELIAS: Correct.
DARYL: Okay.
ELIAS: Essence family, Sumafi.
DARYL: Ah, she thought she might be.
ELIAS: Alignment, Ilda.
DARYL: Ilda, okay.
ELIAS: Orientation in this focus, common.
DARYL: Okay, and she would also like to know that information
for her husband Richard. (Pause)
ELIAS: Essence name, Claude; C-L-A-U-D-E. (clode)
DARYL: Okay, but it’s pronounced “clode”?
ELIAS: Correct. Essence family, Sumari; alignment, Vold;
orientation in this focus, common.
DARYL: Okay, I’ll pass that along to her. Thank you.
ELIAS: You are quite welcome.
DARYL: Since we have a little time left
... I’m not sure if you can express this briefly or not, but I’ve been
wondering, since the shift is affecting our subjective awareness, I wonder
if in the future, as it progresses, if it’s going to impact directly on
what it’s like to hold a certain orientation — especially common — because
it will be bringing in a new element that hasn’t been there before.
Is it going to essentially change the orientations?
ELIAS: No. This shall not be affecting of the natural qualities
of orientations.
It may be affecting of your expressions in some manners of your orientations,
in that you may be allowing yourselves an ease and a freedom in your individual
expressions, a natural flow of your orientations, and this shall be accepted,
and in this, you may incorporate less of a division in what you express
as acceptable within your reality.
DARYL: So you mean, in terms of mass belief systems, it would
maybe impact there?
ELIAS: You are correct. But in the actual natural flow and
expressions of each orientation and how they are affecting of your perceptions,
no, this shall not be altered.
DARYL: Okay. I guess I’m still trying to figure out orientations,
and how someone who holds the orientation of common experiences life, ‘cause
it seems to me that this would be bringing in a subjective element that
would then impact their ... I don’t know, their reality.
ELIAS: Let me express to you, all of you incorporate objective
and subjective awarenesses and elements of your reality. You are
not expressing a limitation based, so to speak, upon your orientation.
I am understanding of your thought process — that the subjective, within
your assessment, shall move into more of an objective recognition — but
your subjective movement shall continue in the manner that it is expressed
subjectively.
And in this, in conjunction to your orientations, you shall continue
to be perceiving and interacting or sensing your subjective movement in
similar manner, for your recognition shall move into the awareness that
your subjective movement is in harmony with your objective movement.
You are creating the same expressions subjectively and objectively.
They are merely expressed in different manners. This is the reason
that I have expressed so very many times to you all, there is no element
of your reality that is hidden from you.
There is no “subconsciousness,” but within your beliefs, you identify
your subjective awareness as a type of expression of subconsciousness or
an element of your reality that is removed from you or that you hold no
awareness of, and this is not the situation. You merely do not allow
yourselves a recognition that they are not separated.
There is no separation between your objective and subjective awarenesses.
They are merely different expressions of the same consciousness, and in
this, as you move more into the objectification of this shift in consciousness
and you are expressing the genuine acceptance of beliefs, you shall also
recognize what I am expressing to you, in this harmony and lack of separation
between your objective and subjective awarenesses.
The expression of your orientation in your reality shall remain the
same. Your acceptance of your beliefs is that element which shall
alter or shall change, and this shall be quite impacting of you within
your physical objective reality, for it is the expressions of the beliefs
and the identifications of their affectingness that is creating the illusion
of separation and the illusion of difference. But as you begin to
be accepting of the beliefs and neutralizing the affectingness of the beliefs,
you also drop the veils of separation.
DARYL: Okay. I think I have a ways to go in understanding
that!
ELIAS: Ha ha ha ha ha ha! As do many other individuals within
your physical focus! Ha ha ha ha!
DARYL: (Laughing) Well, there’s lots more to come here,
so....
ELIAS: Quite, and we shall continue to explore! Ha ha ha!
DARYL: Okay. Well, our time is up. I’ve greatly enjoyed
talking to you today, and I look forward to future talks also.
ELIAS: And I anticipate our continuation in our interaction.
I offer to you once again a tremendous acknowledgment of your movement
and an encouragement in your continuation, and I offer to you this day,
in great affection, an expression of energy that you may hold within yourself.
In this, I express to you this day quite lovingly, au revoir.
DARYL: Au revoir.
Elias departs at 5:42 PM.
© 2000 Vicki Pendley/Mary Ennis, All Rights Reserved
Copyright 2000 Mary Ennis, All Rights Reserved.