Religious Beliefs/Cause and Effect
Topics:
“Religious
Beliefs/Cause and Effect”
“Religious Beliefs/The Energy Exchange”
“Religious
Beliefs/Death Is Not Paradise!”
Thursday, April 15, 1999 © 1999 (Private/Phone)
Participants: Mary (Michael) and Deane (Leland).
Vic’s note: Deane’s vocal tones are very similar to Jim’s
(Marthowh).
Elias arrives at 2:38 PM. (Arrival time is 27 seconds)
ELIAS: Good afternoon!
DEANE: Ah, my friend, Elias! I find great pleasure in our
meeting once again, sir, and I send you my very best!
ELIAS: (Chuckling) Received!
DEANE: Aha! My questions:
After my first session with you, I was quite elated. Then a week
or so later, I started getting unpleasant
feelings. A few days later — the day after Thanksgiving, to be exact
— my wife and I were in a car accident. I lost the sight of my left
eye, which they say can be fixed eventually, and there’s also a number
of attendant problems, physical and otherwise, associated with this accident/event.
Why didn’t I prevent this? Why did I do this to myself?
And particularly, what was the source of the bad feelings that came a few
days before the accident?
ELIAS: Let us examine this situation and recognize the underlying
belief systems which are affecting in this situation.
Now; although you hold to what you may term to be a new belief in what
you identify as metaphysics, you also continue to align with and hold underlying
aspects of religious belief systems.
Now; in this, you have jointly created this situation with your partner,
in agreement with that individual. You are not solely creating of
this situation yourself, but together you have created this particular
event, for you share certain belief systems in this area.
Now; your partner holds these belief systems overtly — or what you would
term to be objectively — quite expressly, but you have chosen objectively
not to be acknowledging of these beliefs and expressing to yourself that
you have moved beyond many of these aspects.
Although let me be reminding you that as we initially spoke, you engaged
conversation as to your endeavor with your writing of your manuscript,
and I expressed to you that the reason that you were not accomplishing
what you were attempting to be accomplishing was that you were incorporating
these types of beliefs into this work, so to speak, which was also contrary
to the design of the work and the intent of the work and what it shall
be accomplishing. Are you remembering?
DEANE: Oh yes! I have some questions in that regard later
too.
ELIAS: Very well. As to this, subsequent to our engagement,
this type of interaction shall bring forth surfacely different elements
of those beliefs that are continued to be held, expressly those religious
beliefs which conflict with this type of energy exchange. Therefore,
following our interaction, you allowed yourself to be surfacing certain
aspects of these beliefs which were quite influencing.
Now; let me express to you that within the context of religious belief
systems, there is the element of the belief of cause and effect, and that
if you are engaging certain actions which are contrary to the religious
belief, you shall bring upon yourself certain unpleasantries, and this
shall remind you, so to speak, that you are moving contrary to the ideal
of the religious belief system.
In this, you also bring forth certain fears and uncertainties, but there
is more occurring within this action than merely the surfacing of these
types of beliefs. In this, your partner’s beliefs were reinforced
and perpetuated with this joint creation that you have expressed, and you
have offered yourself the opportunity to view certain aspects of these
religious beliefs that you continue to hold, and the fears that are connected
with them.
You also have engaged another element of this action in affecting of
your physical sight. This is quite symbolic, and also follows quite
efficiently in conjunction to the religious beliefs. In this, as
you diminish your physical vision, it creates what you may term to be an
outward blocking of vision. This temporarily serves its purpose in
gaining your attention, that you may be turning your direction from viewing
so intently outside of yourself — and looking for your fulfillment, so
to speak, from outside of yourself — and becoming more attentive to your
inward vision, placing your attention more inside than outside. As....
DEANE: Well, that certainly has happened, hasn’t it?
ELIAS: Quite, and as we have spoken previously, your attention
was quite occupied with elements of your reality that lie outside of you.
DEANE: That is so correct!
Two recent EKGs have suggested an arterial blockage as the cause of
an elevated systolic blood pressure, yet I have no chest pain, even under
great physical stress. Do I have a problem here, or is this part
of this new wave affecting so many that Mary was explaining to me?
ELIAS: This is a situation that — within your probabilities —
shall pass and is not cause for alarm or what you term to be worry, for
you shall be affecting of this physical situation yourself as this wave
within consciousness diminishes. But let me also express to you that
this particular wave in consciousness shall be continuing for a time framework.
Therefore, I express to you, do not be viewing that this manifestation
shall alleviate itself soon, although it IS temporary. But as it
is a manifestation in conjunction with this wave in consciousness, it shall
— within your probabilities — continue to be manifest throughout this wave.
DEANE: Okay. Now, regarding this manuscript
that I’ve been working on. In our last session, you said, and I quote:
“You shall notice my participation with you in objective terms, as you
notice blue and also electrical occurrences during your participation with
that manuscript.” When I finished revising the session portion of
chapter one, I noticed a blue streak on the wall. Then, when listening
to my stereo and trying to assess this, I noticed the same blue streak,
vertical and off to my left. Was that you?
ELIAS: Correct. This is your objective validation of which
I spoke with you, in offering you objective manners of being validated
that I shall be interactive with you. In this, you may view objectively,
in physical terms, the energy presence.
DEANE: Okay. As I continued my revision process, I experienced
much tingling in my hands and fingers. This was with me day and night.
Sometimes it was quite profound, scary, and often uncomfortable.
Since I’m finished with this manuscript — with the exception of the title
— the tingling has subsided, but not completely. Is this the electrical
occurrences stuff from you that you mentioned, or one of the side effects
that can occur with my eye medicine?
ELIAS: This would also be an electrical energy which has been
expressed by this essence with other individuals also. This is quite
efficient, for you shall pay attention to physical symptoms, so to speak,
and shall notice particularly sensations of electrical impulses within
certain areas of your physical form. This particular area of your
physical body, hands or feet, are not disruptive to your production and
your functioning. Therefore, it is also an efficient manner of expressing
an exchange of energy.
It shall not worry you in the manner that you begin to doubt within
your thought process whether you are contracting a sort of dis-ease.
It shall merely gain your attention and be a physical manifestation that
you shall recognize. Are you understanding?
DEANE: Yes, I am. Another question. How is it exactly
that you help me write? Do you move my fingers — give me thoughts,
ideas — and have I resisted your efforts? For I sense that I have!
ELIAS: Let me express to you that I do not offer you your own
information. I am not manipulating your energy or your thought process.
I am merely lending energy to your own creativity, that you may be efficiently
expressive in this area.
YOU have chosen the intent of this project. You have allowed yourself
to be accessing and connecting to information that shall be creating of
this manuscript. I have offered energy to you that may be helpful
and lend more of an ease in your accomplishment for your accessing of this
information, but YOU have allowed yourself to relax your focus, and therefore
also access the information that you seek to be completing this project.
Now; at times, you have blocked or resisted certain aspects of incoming,
so to speak, information which you are accessing.
In this, within these particular time frameworks, you may also have
noticed a shift in the energy, and this is my manipulation of energy to
be helpful to you in allowing you to notice that you ARE blocking of your
own accessing of information ... OR that you are moving off of your direction,
so to speak, and moving once again into the direction of the beliefs.
Therefore, I offer you energy merely in a directing manner and a helpfulness
that shall lend to the ease of your own expression.
These are YOUR expressions which are created from YOUR creativity.
I shall not be intrusive to you in the manner of creating an expression
FOR you.
In this also, this would be defeating of the point within this shift
in consciousness, which is to be offering you information, that you may
be directing of yourselves and NOT creating a continued expression of interdependence
upon each other, but recognizing that you hold great abilities individually,
that you need not be allowing any other individual or essence to be directing
of your focus.
You hold the ability to be accomplishing this quite efficiently yourself,
and this IS an element of this shift in consciousness — your accomplishment
of your own independent expression, in a manner of speaking.
DEANE: Okay. How high a probability is it that I will do
a sequel to this book?
ELIAS: Within the line of probabilities that you are creating
presently, this is quite a probable probability, for as you gain more information
and as you allow yourself more of your own remembrance and more of your
own widening of awareness and movement within the action of this shift,
you shall also draw yourself into the creation of more of your own expressiveness
within your creativity.
You hold a great ability in this area. Within your intent, as
I have expressed to you previously, you hold the ability to be affecting
of many individuals objectively and subjectively through your creative
expression. Therefore, in following this intent within this focus,
you create a line of probabilities which lends itself to this type of expression
and creation. Therefore, once again I express to you that this is
quite a probable probability.
DEANE: Regarding a title for this book, I have come up with a
few examples, but none seem to really, really satisfy me. I seem
pushed to use the words “pilgrimage” or “odyssey” or “journey,” but nothing
seems to really, really click. I have, as examples, “The Inside Odyssey,”
which I like the best; “Odyssey” itself; “Pilgrimage to the Future”; “Journey
to Awareness.” Could you comment on those, please, and maybe tell
me why the title is offering me so many problems?
ELIAS: I shall express to you, turn your attention to the terms,
the words that you are incorporating in this. Be remembering that
you have re-addressed to this manuscript for the reason of readjusting
the contents to not be reinforcing the belief systems which are held en
masse. Now look to your title, which holds words that are also reinforcing
of these mass belief systems. You are not allowing the uniqueness
of your expression to flow into your titling of this work.
In this, let us examine. “Journey” expresses the idea that you
are moving through a learning process; you are moving through your walk
through this dimension.
This is an experience. You are not upon this planet within this
dimension to be learning, so to speak, but to be remembering what you are.
You are not attaining to any “thing.” You are merely allowing yourself
the becoming, within your awareness, of what you already are. You
do not occupy a lower plane within consciousness. You are merely
manifest within this dimension for the express purpose of the unique experience
that this particular dimension offers within physicalness.
Therefore, look carefully to the choice of words that you may consider
in this titling of this particular work.
“Odyssey” may be a type of term that shall not necessarily project the
alignment with belief systems in the manner that other terms shall.
“Experience” is a term that shall not align with the types of belief systems
that you wish not to be perpetuating. There are many terms that shall
be efficient, and incorporated into your creativity, you shall allow yourself
to be creating an efficient title for this work. Merely be remembering
that you shall be defeating your point if you are re-addressing to the
body of the work, but reinforcing the beliefs with the title.
DEANE: I see. Of course, the presupposition here on my part
is that the body of the work is finished. I know that you commented
before that there were certain areas within that manuscript that needed
adjustment and correction, and I think I have made all of those.
Would you care to comment on that?
ELIAS: You are correct, and in this ... one moment. (Brief pause)
I express to you that you may hold one more area within this manuscript
that may be adjusted, and once you have created your title also, you shall
be completed with this project and you shall be emerging into the expression
of sharing this work with other individuals.
DEANE: Would you care to comment on the area? Because as
I sit here now, I can’t think of an area that needs adjusting.
ELIAS: I shall express to you that you and myself shall pinpoint
this particular area of this manuscript together. As you skim, so
to speak, through your work, I shall be present with you, and at the point
that there may be one last adjustment, I shall be interactive with you
to be indicating to you that particular point, and I shall continue interaction
with you as you are adjusting that point. I also shall be interactive
with you as you are creating your final title, and offering my acknowledgment
as you move into position of not aligning with reinforcing the existing
beliefs. Is this agreeable?
DEANE: Oh, it certainly is! You force me from two beers
to a whole six-pack now! (Laughing) In your honor, of course!
ELIAS: Ah! (Chuckling)
DEANE: Regarding an agent, I have a letter from a Charles Dellheim
of the Laura Gross Agency written last year. Any suggestions regarding
him or securing an agent for this work?
ELIAS: Let me express to you that this is entirely your choice.
You may choose to be moving in the direction of mass expression and you
may be engaging this individual, or you may be engaging the action directly
yourself of engaging your publications.
It matters not. There is no judgment placed in either choice that
you are creating. It is merely a choice of your own comfort as designed
within your own beliefs.
Let me express clearly to you. At times, individuals attempt to
be moving outside of their beliefs, for they are placing a right or wrong
or good or bad judgment upon their existing belief. In this, you
are defeating your purpose, for you continue to lend energy to the existing
belief, in creating a judgment and intentionally moving in directions of
expressing contrary to that belief. It does not eliminate the belief
or the affectingness of the belief, and many times may be creating of more
conflict than may be necessary. Therefore, I express to you to be
creating the expression which offers you the least amount of conflict and
the most comfort.
DEANE: I see. Okay. And you know, it seems like I
already knew that, and it was right before my face!
ELIAS: And you DO know these elements, but you do not entirely
trust your own expression yet. Therefore, you inquire for the expression
of validation, which is offered to you, that you may BE allowing yourself
to be trusting and accepting of yourself and that which you know already.
DEANE: Okay. Regarding my intent, can
you briefly shed some light on my intent in my present focus? Can
you have more than one intent, or are they all offshoots of the basic intent?
ELIAS: Let me express to you that within each particular focus,
you hold two intents which move in harmony to each other. You hold
the intent of the family that you are belonging to, and you hold an individual
intent which is quite influenced by the family that you are aligned with.
The alignment intent is that intent which shall be more overtly expressed
within your focus. The underlying intent — or the detailed aspects
of your intent — shall be the expressions of the family of which you belong.
Therefore, as an example, I shall express that if an individual holds
the family of Sumafi and is holding an alignment with Sumari in one particular
focus, the underlying intent shall be that of the Sumafi family.
The overtly expressed intent shall be the individual’s expression of the
Sumari. Therefore, an individual may be an artist creating their
own particular expression of this within their focus, and underlyingly
they shall hold an attention to detail within that expression. They
shall be lending themselves to the expression of offering teaching in this
area and they may be concerning themselves in what you term to be a type
of perfectionism in their expression, for the Sumafi and the intent of
the Sumafi underlies the objective expression of the individual intent
within the focus.
Now; within your focus, you may view qualities of your family and alignment
as being expressed throughout your focus. As to your individual intent
within this focus — as I have offered partially to you previously in relation
to this expression that you complete now — your intent in this focus moves
in the direction of offering your creativity as an expression to be bringing
to the mass more of an understanding of this shift in consciousness.
Let me also express to you that in your particular intent individually,
as you express objectively through your creativity, you also lend much
energy to the accomplishment of this shift in consciousness, as it ripples,
so to speak, within consciousness from your expression. Therefore,
you are affecting objectively and subjectively in harmony to each other
in not perpetuating the existing belief systems in the hold of their energy,
and also in lending to the accomplishment of this shift in consciousness.
Are you understanding?
DEANE: Pretty much so ... pretty much so.
The next questions I have are regarding some
of my dreams and other areas of consciousness. Not long ago, I was
sitting here at my computer. I’m not sure if I had fallen asleep
or not, but I saw a man at a breakfast table outside on his patio reading
his newspaper. He acknowledged my presence and said, “Good morning!”
I felt good and not fearful whatsoever at this contact. Can you tell
me more about that and what it was?
ELIAS: This would be an interaction with a probable self.
DEANE: With a probable self?
ELIAS: Correct. This be the reason that you have allowed
yourself a momentary interaction and that you also incorporate the element
of viewing color. There is a difference in the interaction that you
may be sharing between another aspect or alternate self and a probable
self. You may allow yourself more freedom in your expression with
a probable self, as this shall not necessarily confuse you within the area
of your personal identity. In the area of an alternate self, you
may experience not viewing the individual in what you view to be a color
spectrum.
DEANE: Okay. One night, about a month or two ago, before
going to sleep, I asked for help putting all this new knowledge together.
I had a dream where a strange-looking person was showing me around ...
and what and what not to do. I awoke with this image of a small bird
like a sparrow sitting on my shoulder, almost like a companion. Could
you help with an explanation of this dream, or was it a dream? There
were certain elements that made it seem like it wasn’t a dream.
ELIAS: Let me express to you that this interaction has been a
projection within consciousness — that which you term to be an out-of-body
experience — and in this experience you have allowed yourself to be connecting
and interacting with the essence of Rose, which offers manifestations objectively
in the manner of birds. Rose is quite fond of this particular type
of manifestation and chooses this expression almost as an objective signature,
so to speak.
In this, you have interacted with this essence in conjunction to information
concerning your interaction within this shift and your intent, that of
which we have spoken within your previous question. This particular
interaction follows within that same subject matter, and that essence has
been interactive with you also, in different manner to myself, but has
offered you energy expressions to be helpful in your accomplishment of
your individual intent in this time framework. That essence is quite
interactive within this shift in consciousness, therefore is also quite
interactive with many individuals within physical focus in the promotion
of this shift in consciousness.
DEANE: Well, that’s interesting! I have another one.
I’m having fun with this! There was another one where I was in outer
space by myself, and I saw this exquisitely blue bubble with a crab-like
creature inside, and for a brief moment, I watched it as it was traveling.
It was going someplace. Would you enlighten me about this experience?
ELIAS: This is dream imagery. You have presented this imagery
to yourself to be expressive to you in your own communication with regard
to what you would term to be your universe.
DEANE: Huh!
ELIAS: What you have offered yourself in this type of imagery
is the viewing of an element that is quite unfamiliar but holds no fearfulness,
and contrarily holds an element of fascination for you, and you view this
quite joyously as you are appreciative of its uniqueness and of its aesthetic
qualities.
In this, you present yourself with this imagery that there is much within
your universe which is unfamiliar to you but is not threatening to you,
and therefore you may move in comfort within all of the areas of your universe
and hold no fearfulness, for there is no element that shall be hurtful
to you.
You have presented within your dream imagery the feeling of safety within
your universe that you may translate objectively to be allowing you more
of an efficiency to be moving within consciousness as you widen your awareness.
DEANE: Okay. Another night, I asked about my feelings of dying.
I saw a blank yellow area, which I took to be some sort of a map.
Then I saw a red line begin to travel from west to east, and then drop
straight down as I watched. Then I said, “Guam? (Elias grins) — I
was referring to the island of Guam — and then I heard a voice which said,
“I’m dying.” It sounded familiar, and I wondered if it was my own.
I got scared and snapped myself back. Would you briefly explain this
for me?
ELIAS: (Grinning) Let me express to you that this be another
aspect of religious belief that you allow yourself within the safety of
dream imagery to address to.
In this, you allow yourself to be connecting to this subject matter
of death, objectively knowing that it may not be hurtful to you.
You may be experimenting, so to speak, with this subject, and although
you may be experiencing temporary fearfulness, you also realize objectively
that you may discontinue this dream activity if you are so choosing.
Therefore, there is no harmfulness.
In this, you image this particular island — of which you term to be
Guam — as it appears quite unfamiliar to you. It also appears, within
your beliefs and your thought process, to be quite foreboding, for it is
not the choice of pleasantness that you may engage for recreational holiday!
Therefore, this particular choice of a physical location is the representation
of knowing that this action of death is a movement into another location,
so to speak, but that location is quite unfamiliar to you presently.
In this, the religious aspect enters in your choice of this particular
location, presenting that it may be — or possibly is — not quite the paradise
that you assume it shall be through your beliefs!
There is a fear of the unknown, so to speak, and [of] which area shall
you be projecting to once you engage the action of death.
In this, you offer yourself the opportunity to view these aspects of
belief systems and recognize that you may be moving through these beliefs,
and that it matters not your identification in physical terms of what you
identify or think of as a place that you may be once you engage the action
of death, for this is irrelevant. The area of consciousness that
you shall occupy shall be WITH YOU.
Therefore, if you are engaging your trust and acceptance of self and
you are joyful within self, it matters not what you choose to be manifesting
as a “place.” THIS is the element of illusion.
DEANE: I see that now ... yes.
Okay, I have one last dream. I was watching absolutely huge African
animals outside my window, lying dead. Some had gotten there and
died. One was a lion as big as an elephant! Then an African
lady crawled out from under what I think was the lion. Another person
was squatting down, watching her do this, as I was watching both of them.
I became sort of afraid and moved back from the window. Would you
briefly explain this one for me?
ELIAS: This is your allowance within your imagery for you to be
viewing different belief systems and the affectingness of them; also the
largeness, in a manner of speaking, and the heaviness of these beliefs.
As they ARE, within your physical focus, quite large, they are also quite
affecting.
You allow yourself to view these elements of reality outside of yourself,
so to speak, for this is less disturbing to you than to be viewing them
within self. Therefore, you image these as very large, familiar animals.
The creatures are familiar within your imagery, for the beliefs are familiar.
You may be identifying of the beliefs, but they appear within your dream
imagery to be much larger than you anticipated. This is your imagery
concerning the largeness of the belief systems, and as you widen your awareness,
you become more objectively aware of the immenseness of these belief systems
and all of the aspects that they hold within them.
They also hold great power, and in this, you image this as back to yourself
in viewing the weightiness or the heaviness and how they may be crushing
of an individual if held upon them, but you also image individuals emerging
from beneath them. This is your imagery to yourself that regardless
of the weightiness of these beliefs, an individual holds the ability to
be moving into letting go of these beliefs and neutralizing [them].
DEANE: Elias, I thank you again, my friend.
ELIAS: You are very welcome.
DEANE: Surely you must sense the thankfulness that I have for
what you do and for the help you provide, and I will just end on that.
My very best to you, sir, in whatever I can give ... energy back to you,
should you choose to use it! Again, thank you so very, very much.
ELIAS: You are very welcome.
DEANE: I look forward to the continued revision of this.
ELIAS: I anticipate our next meeting, and I shall be continuing
in interaction. I offer you encouragement in your movement and your
endeavors.
I bid you this day great affection, and a loving au revoir.
DEANE: Thank you, my friend, thank you.
Elias departs at 3:46 PM.
© 1999 Vicki Pendley/Mary Ennis, All Rights Reserved
Copyright 1999 Mary Ennis, All Rights Reserved.