Dream Imagery, Body Odors, Sharing, Druze Reincarnation
Topics:
“Dreams and Other Focuses”
“Post-Disengagement Connections”
“Body Odors”
“Sharing”
“Druze Reincarnation”
Wednesday, February 24, 2021 (Private/Phone)
Participants: Mary (Michael) and Ben (Sumarian)
ELIAS: Good afternoon!
BEN: Hello, Elias! Nice to be back.
ELIAS: Yes, and what shall we discuss now?
BEN: I have all kinds of things, an assortment of things, some impressions and some curiosities, so there's plenty to talk about. I have two impressions about the focus in Saudi Arabia that has a pet bird that we call Farooq. I think his name would be Abdullah.
ELIAS: Congratulations. Yes!
BEN: Wow. And you know, the bird Farooq, the first thing that popped into my mind is that Farooq is a falcon.
ELIAS: Correct.
BEN: Now, is it possible that I got the look of this individual? I saw a slender male with some kind of dark blond beard and mustache, like a kind of Jesus look. That's what keeps popping into my awareness.
ELIAS: Correct.
BEN: OK. I haven't picked up on what he does, so I can continue investigating.
ELIAS: Very well. I would say congratulations thus far.
BEN: Yeah, it's going really nice. It's a kind of exploration, like traveling in my imagination into other areas of consciousness. It's really cool. (Elias laughs)
Some questions about dreams and dream imagery: The last couple of days I've been paying more attention to the imagery for some reason, because it's more… I don't know, I think it's more prominent. And one of the dreams two days ago had to do with some type of ceremony. And I got the number 4, because I woke up and it was 4:44 a.m. and there were four either emblems or flags. And the first thing that popped into my mind when I woke up is that this had to do with the four siblings and my mother and the headstone that was put up the night before. How close was I in that interpretation? I think it's more than that, though.
ELIAS: I would say that you are correct. Now, in that, in relation to it being more than that, what I would say to you is it has to do with (pause) what would HER interpretation be?
BEN: I don't think I understood. What would her interpretation be of what? Of the headstone?
ELIAS: Of the imagery.
BEN: Of the imagery. The only intuitive interpretation is that she would be quite satisfied to know that we all put ourselves together and cooperated on this ceremonial headstone and it was a big success.
ELIAS: Therefore in that, what is the important factor? The cooperation.
BEN: And that's why the 4 was so standing out.
ELIAS: Yes.
BEN: The four children.
ELIAS: And in that, the representation of the cooperation.
BEN: That's why I felt like there's more to it than just an indicator that the headstone has been put up.
ELIAS: Correct.
BEN: That’s interesting. Now, I've had several glimpses of my mother in dream imagery, and the interesting thing is that either she doesn't notice me, or I see her and she doesn't interact with me. And I really can't understand what the symbolism here is. I know it's an interaction with her energy, but it seems sort of slightly distant. I don't talk with her, and once she didn't even recognize me.
ELIAS: And what I would say is, that is because the energy is being filtered through different angles. It isn't direct; it's indirect. Therefore, she does recognize your energy, but she recognizes it coming from a different angle than you are expressing it.
BEN: Is that because she has not remembered her death and is just creating standard objective imagery right now?
ELIAS: Yes.
BEN: And that's what you said about her not interacting with my image but with my energy.
ELIAS: Yes.
BEN: And that creates what appears to me to be like a discrepancy or that she doesn't notice, but it's not actually that; it's just a translation.
ELIAS: Correct. Yes.
BEN: So, the two incidents that happened about a week after she disengaged with big houseflies, once at work and then once in her house: both of them were definitely connected with her because I recall where my attention was. Is this another example of some translation of interaction, these big houseflies?
ELIAS: Now, think for a moment, and what would your interpretation be?
BEN: It was after the two weeks, so I know she was already blinked in and creating imagery, and I really couldn't connect because I was too focused on the creature itself, which is a really funny choice for imagery, a housefly. I mean, I would understand a butterfly (laughs), but I really didn't get any more impressions about that.
ELIAS: But I would say that a housefly is more common, and therefore easier, AND in addition to that, a housefly is more persistent. A butterfly would be pretty, but it would be more elusive. A housefly doesn't bother that you are present.
BEN: No, he didn't. He actually walked all over me and he sat on me and he was buzzing. He didn't really care what I wanted or not.
ELIAS: Precisely. Because in that, a housefly is more apt to be lingering and be moving around and not bothered by your presence.
BEN: Okay, but why is that important for me in translating the imagery as a housefly? Just to get a stronger validation that it's her energy?
ELIAS: Yes, that it's persistent. That it isn't elusive, it isn't shying away from you, it is persistent in its movement and is in the direction in which it continues to engage you, and in that, with a fly you may even have to swat it away.
BEN: And on the second incident with the fly in my mother's house, my father was sitting across from me and he tried to swat it several times and just had no success—you can't. The fly disappeared eventually, and I was laughing. (Elias laughs)
Okay now, something interesting that happened a few weeks before she passed away: I was sitting with her in the living room and she blurted out: "Your father said he wants to die because his previous life is over." And I was a bit surprised at hearing that from her, and I was wondering if at that moment she was tapping into some potential in relation to my father's energy?
ELIAS: Actually, she was observing momentarily another focus.
BEN: Another focus with my father?
ELIAS: Yes.
BEN: So this was just a connection with another focus? That's why it seemed inconsequential when she mentioned it about my father, because he's definitely not moving in that direction.
ELIAS: Correct.
BEN: Oh, that's interesting.
Now, the chat I had with my mother, it's on a messaging app, and every time I would access it some things would be missing. Some photos would be missing and then they would appear, and then some messages would be missing and then they would show up. It appears like it's something about attention, and maybe it has to do with her disengaging, but it's almost like I didn't connect entirely with the chat and then slowly I did, and now it appears more or less solid like it was before.
ELIAS: Which is understandable, because in that, if you are relating that to the process of disengaging, she may have been moving in directions in which she was giving indicators and hints that she was moving in that direction, but you wouldn't necessarily be entirely paying attention to that or accepting of that until after it was done.
BEN: Until after she disengaged? Even though there were hints, and I was picking up but not directly, hints of “I'm planning to leave.” There were just hints of “I sort of want to go do something else.”
ELIAS: But in that, that is precisely what I am saying, that this is how you would interpret it, because you wouldn't automatically accept that what that means is disengaging.
BEN: And that's why I created a gradual appearance of the chat.
ELIAS: Yes, yes.
BEN: When I'm reading that chat, it feels like the energy of the individual that created part of that chat with me is in the chat. Is that accurate?
ELIAS: Yes.
BEN: Does that hold, for example, for a painting that this individual painted and I look at it? There is obviously an energy of the individual in the painting, right?
ELIAS: Yes.
BEN: And the individual that disengaged, does his energy at times connect with these elements that he seems to have left behind in physical focus, like the painting or my yucca plant?
ELIAS: Yes!
BEN: And this connection continues even after an individual has gone through transition? Or then it stops?
ELIAS: Define transition.
BEN: Transition is when they shed the belief systems and they sort of move the attention of the focus away from physical reality and they have no longer a perception.
ELIAS: Correct. I am merely expressing which definition of transition you were referring to. And in that, yes, that would be the point in which it would change. Now, that doesn't necessarily mean that it would entirely stop—it might, but it might not.
BEN: So my mother is now creating imagery and she's creating herself in some ideal age, let's say in her 40s, more or less?
ELIAS: Yes.
BEN: So what I'm curious about is, if she's in her 40s then I'm a 10-year-old kid, so she would be...
ELIAS: Not necessarily. They don't necessarily affect the age of other individuals—or they can, but in that, if they do, then they are affecting the age of other individuals in the capacity of what they perceive as an optimal age for the other individual, THEIR optimal age.
BEN: So if she's not reconfiguring my age, wouldn't it be surprising to her to be at an ideal age in her 40s and see me at my age, which is older than her?
ELIAS: No.
BEN: Why wouldn't it be strange?
ELIAS: Because people have a perception of their own age which after a certain age doesn't necessarily reflect their chronological age. And in that, the factor that she might be presenting that age in a physical capacity wouldn't seem strange to her.
BEN: That's what you spoke about once. For example, I could be 70 but perceive myself just like I did when I was 40.
ELIAS: Yes.
BEN: Wow, that's really, really interesting.
Okay, I'm going to ask a few other questions: Is it possible that about a year ago around this time I activated the coronavirus for maybe 24 hours and then deactivated it?
ELIAS: Yes.
BEN: Oh. That's what I thought. I think that choice was a very empowering choice, because what it let me do in the year to come, 2020, once I realized that I can deactivate and activate it then I was free to do what I want and to explore in any direction throughout all these lockdowns and panics.
ELIAS: Correct.
BEN: It's that easy?
ELIAS: (Laughs) Or it can be.
BEN: I have a few physical questions: The body seems to be providing a lot of avenues for exploration. One of them was that about a year and a half ago I had a rash in my armpits, and I stopped using deodorant and the rash disappeared. And I totally forgot about the fact that I stopped using deodorant, and we're now a year and a half later and I realized that my sweat stopped smelling. And the reason this is significant is because I think that's a strong indicator, first of all, that the body is functioning quite optimally, and also that masking these smells with deodorant, I remember Seth said once that it's a very disadvantageous action because we deny ourselves communications from the body about what it's doing.
ELIAS: I understand, and that is a factor, but I would also say that what is significant is that the body consciousness, if you are allowing it to be expressed naturally, it doesn't incorporate odors in the manner that you are accustomed to naturally; it expresses odors when something, in your terminology, is wrong.
BEN: I've been following the smell of my sweat, and the only times that it starts smelling a bit is when I'm not present and creating some type of stress or projecting.
ELIAS: I understand. And what I would say is that in relation to the natural functioning of the body consciousness, it generally doesn't express odors unless something is dysfunctioning, because the odor is to alert you that something is dysfunctioning.
BEN: And that's why you said once that smell is saying that there's more information; it's not just about what type of smell this is, but it's actually communicating something beyond the actual recognition of the smell, whether it be a flower or food or anything, right?
ELIAS: Yes.
BEN: And that would apply to smells coming from people's oral cavity, which is a big deal in society.
ELIAS: Yes.
BEN: And from feet.
ELIAS: Yes. But in reality, as I expressed previously, you generally don't incorporate an odor unless something is dysfunctioning with the body consciousness. And in that, you do create odors with the body consciousness in your modern society even when you don't have something dysfunctioning, because you bathe so much.
BEN: (Laughs) You talked about that previously, about over-cleanliness.
ELIAS: Yes! And because you bathe so much, and because you mask smells so much, and you strip the skin of its natural barriers, that creates generating smells—odors—from the body consciousness that if you weren't bathing so much you wouldn't have any scent.
BEN: And that's the excessive use of soap all the time.
ELIAS: Yes. (Ben laughs) But most people won't move in the direction of altering that practice, because they have been ingrained in the direction that it is healthy. In actuality, now this would fly in the face of what you are being told presently. Other than in situations such as surgeries, this practice of washing your hands continuously is another reinforcement of that denial of the body consciousness to function properly and to move in efficient directions itself. It isn't only that it won't produce odors if you aren't continuously bathing, but that your body consciousness also incorporates more of an immune system if it is not constantly being stripped.
BEN: Similar to the fact that I only drink tap water because of offering the body the opportunity to immunize itself rather than drinking mineral water—that's similar to that.
ELIAS: Yes.
BEN: One other thing that's related to the body: I've been doing what's called urine therapy for many years, which is just sipping a bit of urine in the morning. And I've been connected with this for years, and I think there was a Japanese doctor called Dr. Nakao. I feel like it's a really valid practice. I was wondering about what he discovered, that the oral cavities may have sensors that could respond to information that's in the urine.
ELIAS: It's possible. I would say that this can be a practice that can be beneficial, but I would also express that most individuals would not be receptive to that.
BEN: Yeah, that's obvious.
We have a few minutes. I was wondering about something that's been bugging me for quite a while. I have an issue with the term that we call "sharing" in society, because it's plastered today over any website and every app. I was wondering, is it possible that sharing has been somehow inserted in a similar manner to political correctness to create a type of conforming, obeying society by giving them something that is easily done and they can connect and they would keep each other in check?
ELIAS: It can. I would say that that definitely could move in that direction, yes.
BEN: But it hasn't been designed to be that way.
ELIAS: Not at this point, but that doesn't mean that it couldn't move in that direction dependent upon the observation of the response to it.
BEN: You mean the response of the population?
ELIAS: Yes, that the response of the people to any expression is generally monitored, and then if the response is accepted, if the response is significant from the people, then it is evaluated as to whether that would be a viable expression to use. Are you understanding?
BEN: So similar to what was attempted with political correctness and succeeded, and therefore it remained?
ELIAS: Yes.
BEN: So there's a potential, but it's not inserted yet as a manifestation in that type of expression.
ELIAS: Correct.
BEN: Is there any significance to why the Druze people in Israel seem to be reborn into their own families, into their own villages? Even though a focus doesn't remanifest because there are no redundancies? But what is it that creates the appearance of somebody disengaging, then being born two roads down the block in the same village?
ELIAS: I would say that there are different expressions in relation to that, meaning that sometimes it is an essence creating more than one focus in the same time framework in the same area, and sometimes it is the choice of several essences to be cooperating with each other in manifestations.
I have expressed to you that you generally manifest in groups. In that, when I say that you manifest in groups, that doesn't necessarily mean that you are creating the same types of relationships with each other each time. Therefore, you could be engaging an intimate relationship with someone in one focus, and in another focus you might be very casual acquaintances.
[The timer for the end of the session rings]
BEN: So the types of relationships change.
ELIAS: Yes. Now in that, sometimes the essences cooperate together and they create those manifestations that they are expressing in groups, but in that, they express very similar types of relationships repeatedly.
BEN: And this is just a curiosity on the part of this group that we call the Druze, because it's a very well-known fact. I've talked with people and met these people, and these stories are quite valid.
ELIAS: I understand. And in that, it is both.
BEN: Well, that's really interesting.
All right. Elias, our time is up just in time. It's been really pleasant to chat with you again about all these interesting things, and we shall meet again futurely.
ELIAS: Very well, my friend. I shall be tremendously anticipating of that, and I will be offering my energy to you in encouragement and supportiveness. And in that, look for the manifestations that your mother presents to you. (Chuckles) It shall be an interesting and fun treasure hunt.
BEN: Yeah, I'm on the lookout for anything and everything. It's really interesting. I certainly agree with that. Thanks for that tip.
ELIAS: Excellent. I shall be anticipating our next meeting, my friend. In tremendous love and affection to you and dear friendship, as always, au revoir.
BEN: Bye-bye.
© 2021 Mary Ennis. All Rights Reserved.
Copyright 2021 Mary Ennis, All Rights Reserved.