Session 486


“The Action of Fragmentation”
“Trauma within the Shift”
“On Automatic Pilot”

Saturday, October 16, 1999-2 © 2000 (Group/NJ)
Participants: Mary (Michael), Ben (Albert), Joanne (Gildae), Lorraine (Kayia), Luanne (Inez), Marj (Grady), Rodney (Zacharie), Ted (Cara), and thirteen new participants: Barbara (Illsa), Darlene (Yau Lin), Denise (Li Ho), Diane (Lydia), Gary (Hezrah), John (Bairllo), Joyce (Lester), Kathy (Cita), Lidia (Cufi), Marianne (Leeza), Meira (Mikyle), Patricia (Treice), and Regan (Tourlow).
Elias arrives at 3:02 PM. (Arrival time is 31 seconds)

ELIAS:  Good afternoon!

GROUP:  Good afternoon!

ELIAS:  Welcome to many new essences this day!  Welcome also to our objective friends that have held interaction with myself previously.  This day, I shall allow for your questions, and you may orchestrate this forum if you are so choosing.

LORRAINE:  Elias, I’d like to ask you first if you could go around the room, starting with Diane next to you, and give each one of us our essence name, family of consciousness, alignment, and orientation — unless it’s already been given, like in Ben’s case or Rodney’s or mine — for the people who don’t know.

ELIAS:  Ah!  Very well, and you may be each offering your physically focused name that may be offered to Lawrence for his transcribing in conjunction with my offering of your information. (To Diane)  Begin!

DIANE:  My name is Diane. (Pause)

ELIAS:  Essence name, Lydia.  Essence family, Tumold; alignment in this focus, Vold.  Orientation in this focus, intermediate.

DARLENE:  Hi, Elias.  I’m Darlene. (Pause)

ELIAS:  Essence name, Yau Lin; Y-A-U, second word, L-I-N. (yow-lin)  Essence family, Zuli; alignment, Gramada.  Orientation within this focus, common.

MARJ:  Hi, Elias! (Elias is chuckling)  I already have mine, thank you! (Laughter)

ELIAS:  And greetings, my friend!

MARJ:  Greetings to you too! (Elias chuckles)

ELIAS:  (To Ben)  And greetings to you, my friend!

BEN  To you as well! (Elias chuckles)

PATRICIA:  Hello, Elias.  I’m Pat. (Pause)

ELIAS:  Essence name, Treice; T-R-E-I-C-E. (tree-shay’)  Essence family, Milumet; alignment in this focus, Sumari.  Orientation, common.

MARIANNE:  Hi.  My name’s Marianne. (Pause)

ELIAS:  Essence name, Leeza; L-E-E-Z-A. (lee’zah)  Essence family, Borledim; alignment in this focus, Sumari.  Orientation, soft.

JOHN:  Greetings, Elias.  I’m John.

ELIAS:  Greetings! (Pause)  Essence name, Bairllo; B-A-I-R-L-L-O. (bare’low)  Essence family, Sumafi; alignment, Tumold; although I shall also express to you that there is a fluctuation in the alignment within this focus which moves into temporary alignments at times with the essence family of Sumari. (No orientation offered)

LIDIA:  Hello, Elias.  My name is Lidia.

ELIAS:  Greetings, Lidia! (Chuckling wickedly)

LIDIA:  Okay! (The group cracks up)

ELIAS:  Let me express to you, Lidia, that you hold a counterpart action with Lawrence, and that Lawrence allows himself a connection with you more frequently than he objectively holds a realization of, and this be the reason, among other reasons, that he may find himself connecting to this name of Lidia.

Essence name, Cufi; C-U-F-I. (ku’fi)  Essence family, Tumold; alignment in this focus, Sumafi.  Orientation, common.

LIDIA:  Thank you.

ELIAS:  You are very welcome, and you may be offering yourself an interconnectedness with Lawrence, and you may each provide yourselves with playfulness if you are so choosing! (Chuckling)

LIDIA:  Thank you.  I will call Lawrence! (Laughter)

ELIAS:  Continuing!

JOYCE:  Hi.  I’m Joyce. (Pause)

ELIAS:  Essence name, Lester; L-E-S-T-E-R. (les’ter)  Essence family, Vold; alignment, Ilda.  Orientation, common.

JOYCE:  Thank you.

ELIAS:  You are very welcome.

KATHY:  Welcome, Elias.  I’m Kathy. (Pause)

ELIAS:  Essence name, Cita; C-I-T-A. (see’tah)  Essence family, Sumari; alignment, Gramada.  Orientation within this focus, common.

KATHY:  Thank you.

ELIAS:  You are welcome.

GARY:  Shalom!  My name is Gary.

ELIAS:  Shalom!  Essence name, Hezrah; H-E-Z-R-A-H. (hez’rah)  Essence family, Gramada; alignment, Tumold.  Orientation in this focus, common.

GARY:  Thank you.

ELIAS:  You are quite welcome.

BARBARA:  Greetings.  I’m Barbara.

ELIAS:  Greetings, Barbara! (Chuckling)  And I shall not bite you! (Grinning, and laughter)  Essence name, Illsa; I-L-L-S-A. (ill’sah)  Essence family, Zuli; alignment, Tumold.  Orientation within this focus, soft.

BARBARA:  Thank you.

ELIAS:  You are welcome.

REGAN:  Hello, Elias.  My name is Regan. (Pause)

ELIAS:  Essence name, Tourlow; T-O-U-R-L-O-W. (tor’low)  Essence family, Vold; alignment, Borledim.  Orientation in this focus, common.

DENISE:  Hello.  My name is Denise. (Pause)

ELIAS:  Essence name, Li Ho; L-I, second word, H-O. (li-hoe)  Essence family, Sumari; alignment in this focus, Ilda.  Orientation, common.

(To Joanne)  Greetings!

JOANNE:  Hello!

ELIAS:  (To Rodney)  And greetings to you, my friend!

RODNEY:  Hello, hello!

MEIRA:  Greetings, Elias.  My name is Meira. (Pause)

ELIAS:  Essence name, Mikyle; M-I-K-Y-L-E. (mi-ky’ah)  Essence family ... this may be altered within your linear time framework futurely, for this essence engages an action of mergence presently, and holds a probability of fragmentation with the aspect of this particular focus holding involvement with this fragmentation.  Therefore, I shall offer to you within this linear time framework the present family and alignment, although I also offer to you information that this may alter futurely, for as the action of fragmentation occurs, this particular focus may choose to be becoming its own essence, and therefore it may choose within that action different families and alignments, and it may also choose to be altering the tone of its energy, which would be offering a difference in essence name also.

Therefore, note that this is a temporary offering.  Essence family, Sumari; alignment, Vold.  Orientation in this focus, common — this shall not alter.  This is the choice of the focus, not a choice of the entirety of essence.  Therefore, the orientation shall remain the same regardless of the fragmentation.

MEIRA:  Thank you.

ELIAS:  You are quite welcome! (Chuckling)

And shall we proceed?  You may engage your questioning briefly, and we shall engage a brief break for Michael.

BEN:  I have a question in line with the essence families.  I know from reading the Seth material that the Sumari had their own language, like a musical language.  It was translated to us.  Do all the families have languages or different kinds of expressions in that way?

ELIAS:  In a manner of speaking, yes.  They may not necessarily translate into what you identify as a language as with the Sumari, who choose to be creating a particular type of language that is translatable into what you term to be words and may be sung in musical notes, but each family holds an individual expression which holds in conjunction with that family’s intent and its general expression, so to speak, in energy.

Each family, as it chooses to be expressing differently in conjunction with you within physical focus ... those essences of Dream Walkers which choose to express themselves differently within the intent of each family ... they also express to all of you within physical focus, if you are allowing an openness to the exchange, an expression of the individual language, so to speak.

The language, as I have stated, may not be translated necessarily into words as with the Sumari family, but there is a translatable expression for each family.

Now; in this, (grinning) Albert ... HA HA! (Laughter)  Ha ha ha ha!  I express to you that you may be viewing our game, and you may be offering to myself your perception and your impression of what type of expression would be offered by which intent of which family!

BEN:  Big assignment! (The group cracks up)

ELIAS:  You stand challenged!

BEN:  I do! (Much laughter)

LIDIA:  So you did get homework!

BEN:  Yes ... from both of them!

RODNEY:  Elias, could you give us one example of a translatable expression in Sumafi?

ELIAS:  (Laughing)  You hold a translatable expression within the language of Sumafi!

RODNEY:  Is that my essence name?

ELIAS:  No, I have offered an actual word previously, and in this, I express this word as “hua fua,” and this word is a greeting which is a translatable expression of Sumafi. (reference #)

The Sumafi, in similar manner to the Sumari, offer an expression that may be translatable into a language.  This would be in conjunction with the intent of Sumafi, which translates within your physical dimension as recording and non-distorting and categories and cataloging and holding to the information! (Humorously)  And therefore, in the true tradition of scribes, (laughter) it may be translatable into an actual language, which you ALL may engage homework, so to speak, and may be investigating through your meditations and your dream work, so to speak — although it is not work! (chuckling) — and you may be offering yourselves more of the expressions of this particular language.

Other essence families do not necessarily translate into words, so to speak.  I may also offer to you that the translation of Sumafi language does not translate well without distortion in the form of song as may the expression of the Sumari, who express themselves quite colorfully and changeably! (Chuckling)  You may investigate also the expressions of tones and colors, which are a translatable element within your physical focus to other essence families.

MARJ:  Elias, could I send you an energy ball from Gildae?

ELIAS:  HA HA!

MARJ:  And one from Inez, one from Cara, and one from Grady?  (Marj is rolling large balls of different colors across the room to Elias)

ELIAS:  (Grinning)  QUITE PLAYFUL, ARE YOU NOT?!

MARJ:  Don’t you encourage that?

ELIAS:  YES!  HA HA HA! (The group is cracking up)

MARJ:  We promised!

ELIAS:  And I have offered playfulness to you also! (Grinning)

And I am accepting of your expression and your gift to each of you, and I shall express, thanks.

MARJ:  You’re quite welcome!

ELIAS:  HA HA HA HA!

MARJ:  We didn’t come up with the cauldron....

ELIAS:  HA HA!  I suppose that you shall be wishing for my assistance within the parlor tricks (much laughter) to be producing a cauldron for you!

MARJ:  No, we gave up!

ELIAS:  We shall contemplate this action upon Allhallows Eve!

MARJ:  Uh oh!

ELIAS:  HA HA!  Your expression is quite welcome! (Chuckling)

MARJ:  Oh, thank you.  We love you too!

FEMALE:  Is there more energy on Allhallows Eve than other nights?

ELIAS:  Is there more energy?  No.  Is there more excitement?  Yes! (Laughter, and Elias chuckles)  The energy remains the same.  Your manipulation of the energy alters and becomes different within your excitement. (Chuckling, and a brief pause)

FEMALE:  Elias, I have a question of a personal nature.  Would it be okay to ask it now?

ELIAS:  If you are so choosing.

FEMALE:  Okay.  I found out yesterday that a friend of long standing died suddenly in September, and it sounded extremely bizarre, and I wondered if you would shed a little light on it.

What I found out is that she had gone from southern California up to Portland to be with her daughter, who was giving birth to her first grandchild.  She was staying in a motel, got scalded in the shower, was burned over a third of her body, and was in and out of hospitals — mostly in — since, and then went up and down in health, and took a turn for the worse and died in mid-September.  This is a woman who had emotional problems for much of her life, but it just seemed like out of nowhere, and I’m puzzled.

ELIAS:  (Smiling)  And I shall be thanking of you in your opening of this subject matter, for many individuals are quite puzzled, in your terms, objectively presently, for many individuals are choosing to be disengaging in what you term to be suddenness, abruptness, extreme situations or circumstances.

Now; to this, I express to you, I have been offering to you from the onset of this particular year within your linear time framework that this particular time framework holds a tremendous surge of energy.  You have all lent a tremendous element of energy to this particular time framework as the final expression of this century and this millennium.  Much has been lent in energy to beliefs in conjunction with this time framework, and you within this time framework are actualizing some of the beliefs that you have held for many centuries.

In this, as you move into an acceleration of the movement of this shift in consciousness and as you move into an intensification of waves in consciousness that you create in conjunction with this shift in addressing to individual belief systems, you draw upon this energy which has been lent for much time framework and you create an ease in all of your expressions.  Be they what you identify as good or bad, negative or positive, you are all creating much more of an ease in this time framework of this year in creating ANY expression that you choose.  Therefore, you also are creating the ability to be moving much more swiftly.

Now; how this moves in conjunction with your question as to the disengagement of this individual, many individuals within this present time framework are choosing to be disengaging.  They choose not to be physically, objectively participating in this action of this shift presently.  Much trauma is being experienced.

Many, many individuals are choosing many different methods to be what you would term as abruptly disengaging within this physical dimension.  You may view an increase, so to speak, in the numbering of individuals that move in the direction of creating the action of suicide in this time framework.  You may also view individuals creating what you term to be accidents, which are not accidents!  They are quite purposeful and quite intentional.

Many, many, many individuals are choosing to participate in disengagement.  This does not detract from the energy which is moving in conjunction with this shift in consciousness.  In actuality, the individual focuses that choose not to participate objectively within the trauma of this shift are also lending energy to the accomplishment of this shift.

Individuals are choosing en masse to be disengaging from physical, objective interaction within this shift.  This is not to say that they do not participate in other focuses that are manifest subsequent to the trauma of this shift, but they choose not to participate in the action of the trauma of this shift, and therefore disengage, and in that disengagement lend energy to all of you that ARE participating in this shift objectively and physically, and lend energy to all of you in the manner of reinforcement, that you may be accomplishing with less trauma.

You may be noticing presently amongst yourselves individuals engaging discussions in conjunction with the trauma which is being experienced throughout your globe, individually and en masse — your disasters, your violence, your wars, your intolerances to each other.  But also within this time framework, you shall be noticing that individuals are expressing what they term to be a numbness.  You may listen to each other expressing temporarily, “So very many traumatic elements have occurred, so many deaths, so many conflicts, so many emotional traumas!  We are becoming numb to the effects of all of this trauma!”

No, you are not becoming numb to the trauma.  You are experiencing trauma.  You are recognizing that you hold a choice.  You are beginning to recognize that you choose to create and participate in trauma, and you choose not to.  You are not becoming numb.  You are not moving into an expression of a lack of concern or caring.  You are allowing yourselves the recognition that you hold the choice, and you may choose to participate or you may choose NOT to participate.

You may lend energy to the action of this shift, and you need not physically, objectively participate.  You may lend energy to each other in supportiveness, in helpfulness, and you need not participate in trauma.  It is your choice.  It is not thrust upon you.

Therefore, what you temporarily view as a desensitization is in actuality the beginnings of the recognition within you each that you hold more choices than you have objectively allowed yourselves to view previously.  This temporarily also may be creating of some elements of conflict, for you continue within the throes of your belief systems, naturally, and therefore you do place judgments upon yourselves and each other in this insensitivity, so to speak.

For within a moment, you allow yourselves individually to express this dread insensitivity or numbness — which is in actuality merely your recognition that you hold a choice to not participate in elements that you wish not to be participating within — and subsequent to your momentary allowance of this expression, you also participate in the expression of judgment to yourself and allowing and drawing to yourself the judgment of other individuals, expressing that you are insensitive and this is bad.

Therefore, you are moving in your small steps into an allowance of yourselves to be accepting of self and recognizing that you DO hold more choices objectively, and allowing yourselves to move in increments beyond your fears of how you shall be presenting yourselves.

This offered an opportunity for this individual to disengage and not objectively, physically participate in the trauma of the physical actions of this shift in consciousness, but to offer a lending of energy regardless, and this created an excusable method.

FEMALE:  Thank you.

ELIAS:  You are quite welcome.  We shall break, and you may continue with your questionings this day.

TED:  Before we break, Elias, it seems to me like you’re predicting our future for all of us, and we thought you didn’t have a crystal ball, so we thought we’d get you one! (Laughter)

ELIAS:  A CRYSTAL BALL!  I shall be eternally within your debt, my friend, and I shall be searching through this crystal ball to be offering you all your absolute fortunes! (Much laughter)

TED:  As we know, there are no absolutes!

ELIAS:  HA HA!  Ha ha ha! (The group is cracking up)

TED:  We’re absolutely certain of that!

ELIAS:  Absolutely!  HA HA HA!  We shall continue shortly.

BREAK:   3:49 PM.
RESUME:  5:32 PM. (Arrival time is 17 seconds)

ELIAS:  Continuing! (Grinning, and laughter)

GARY:  I’ve got a question.  When you were talking with my wife, Meira, you mentioned that she is fragmenting.  I’d like to get more information on that.  I don’t quite understand what you meant.

ELIAS:  Fragmentation is a continuous action that occurs within essence.  This is a natural action in which one or more essences may participate.  In this action, what is occurring is, an element of any particular essence — or an element of many essences combined — may choose, through its desire, to become a new essence.

This, as I have stated, is a continuous process, so to speak.  In like manner to your action of cell division within physical focus, essences are continuously fragmenting.

Now; at times, two or more essences may merge together, and within that mergence, there may be created a combined quality of those essences that chooses, through its desire, to be its own individual essence, and within agreement, there is what is created to be a fragmentation process, so to speak.

Now; I am speaking to you presently within the context of your linear terms, for within consciousness, this is a spontaneous and immediate action.  There is no actual process that occurs.  But within the terms of your linear time framework and your understanding within physical focus, in your reality, you lengthen every action.

You slow all of the actions that occur within consciousness.  You create a time framework in conjunction with every action that you choose to be creating, and in that, you create a process.  The explanation for fragmentation in itself creates a process.

The action of fragmentation is instantaneous.  The definition or the explanation of fragmentation creates a movement of a process.

In this, as several essences merge together and are overlapping within consciousness, the combination of those essences — which is occurring in this situation — creates new qualities, for it is a combining of different qualities within different essences; different attributes which are expressed, not necessarily latent.

GARY:  You’re talking about essences that we would not recognize as physical.  It would be nonphysical entities involved.

ELIAS:  Correct ... correct.

Now; in this action, certain qualities of those essences may hold a desire to be expressing themselves and exploring avenues of consciousness within their own direction and design, and therefore, there is a desire to be fragmented and to be creating of a new essence which shall choose its independent, in a manner of speaking, direction of movement.

Now; at times, an individual focus of one essence may choose to be fragmenting.  In this type of situation, essences focus their attention in many, many different areas simultaneously, and in each focus of attention, there is expressed unique qualities and individual directions.  Each focus holds its individual ability to be creating its own choices.

GARY:  Are you talking about something in the medical profession that we call multiple personality disorders?

ELIAS:  No.  I am speaking of essences.  Each essence holds many, many, many focuses, that which you term to be lifetimes.

GARY:  Lifetimes, okay.

ELIAS:  I express these to be focuses for the reason that the designation of a lifetime, in our terms, is the entire experience that you engage within a designated physical dimension.  Focuses are all of the different attentions within that physical dimension, but they are all aspects of the same essence.

Now; in this, each focus holds its own unique qualities, its own ability to be creating its own choices and free will.  Therefore, it is the director of its own composition.

GARY:  So you’re saying possibly that many different, say, parts of herself, focused in different lives of either this time or at other times, would be affected by this simultaneously, and then choose to react to it in its own way?  Would that be....

ELIAS:  In a manner of speaking, yes.

All of your focuses of essence are occurring simultaneously.  You within this reality view your focuses to be occurring linearly.  Therefore, you view them as lifetimes; past, present and future.  In actuality, within consciousness, they are all now.

In this, you are you, and you are your essence, and you hold the totality of your essence.

Simultaneously, what you would identify as a past life is you, but is not you, for it holds its individual qualities and choices and free will, and it is its own director of its composition, in like manner to you.  You are all affecting of each other, for you all are one essence.

Within you, you hold all of the qualities and attributes of all of the other focuses of essence, but they are not expressed within your individual reality, for this is the point of a focus.

A focus is a direction of attention.  Therefore, in like manner to yourselves within this particular focus — or what you term to be a lifetime — you may concentrate your attention in one area, and this shall block much of the activity that occurs simultaneously within your reality.  But within your perception, you shall view where you hold your attention.

You may physically be occupying a very busy city, and you may be standing upon a very busy corner within your very busy city, and you may be focusing your individual attention, in the midst of all of the activity and action that is occurring about you, upon reading a book, and you shall block all of the stimulus and all of the information and all of the recognition of all of the activity that surrounds you, for your attention is focused upon the book.

Even your physical senses shall block information.  Your physical hearing, your sight, your smell, your touch, your taste, shall block all input, for you focus your attention very intently in one direction, and in that action, you are creating a very similar action to the action of essence and focuses.

Each focus holds a direct stream of attention in one area.  Therefore, your perception is that you hold one body, that you occupy one time framework, that you occupy one physical location, that you move physically from one location to another, that you move within a time framework.

These are all of the elements that you create in focusing your attention singularly in one specific direction.  This is a focus.  This is what you are creating within your attention presently.

You express to me a greeting and the identification of your name, which is Gary, correct?  You express to me, this is you.  This is your identification of yourself, and you view yourself to be one singular entity, one male individual.  I express to you that this is merely a perception of attention.

In this, your attention focuses a projection into a specific area of physical reality which creates physical matter in conjunction with linear time, and in this creation, your attention moves you throughout this focus and allows you to experience and notice all that you create and all that you encounter and draw to yourself in conjunction with your creations, but it is very singularly focused.  Simultaneously, in this one focus’s attention, there are myriads of other focuses of attention.

Now; essence is not an entity which encompasses you.  It is not an entity which surrounds you.  You are not one being, one focus which is one individual being.  Essence is not a container holding hundreds of little balls which are all of the beings of the essence, and these are all of the focuses of essence.  No.

GARY:  I think what you’re saying hits me now because ... I have a friend who’s a priest, and at times when I’ve done my meditation and relaxed, I suddenly got the feeling that I was him.  I’m not sure if that was a legitimate feeling or not, but I just got the sense that he was just another version of me.

ELIAS:  This is your engagement of your empathic sense.  This is a different action.  This is your allowance, within your physical attention within this focus, to be merging your consciousness with the consciousness of another individual and therefore experiencing the other individual and their experience, in like manner to how you experience your own experience.

Now; this is a different type of action, but this is also the reason that I am quite encouraging of individuals within physical focus to be engaging their empathic sense, for this offers you an objective physical validation and example of your abilities.  It also moves in conjunction with your conceptual sense, and offers you more of an objective understanding of what you are.

GARY:  And also how confusing and complex reality is! (Laughing)

ELIAS:  It is quite intricate!

In this, as we return to the analogy of the bowl and all of the balls within the bowl, which are all of your focuses of essence, we shall turn this analogy, and I shall express that the bowl is in actuality within the ball.

And in this, you may also express to yourselves, as I have offered previously, it is the same as you would identify within your musical compositions.  All of the notes within your musical compositions create the musical composition, but the musical composition is not the musical composition without the notes.

What I am expressing to you is that you ARE essence.

Although I express to you that you are a focus of essence, for the attention of essence is focused in this particular reality, you are no less essence than you are yourself reading your book.  You are no less you, merely that you focus your attention reading your book within the midst of your very busy city.

The city continues to be within existence, and it continues to be within YOUR existence, and you continue to be within that reality, but you are not participating in your attention.  You are physically participating, but your attention is not participating in all of that reality.

GARY:  But some part of us is.

ELIAS:  Quite, and in this, in like manner, you ARE essence, and your attention is focused in many different areas, and it is occurring all simultaneously.

Now; in our scenario of your book and your attention within your busy city, within a moment, hypothetically or figuratively speaking, let us express that you choose in that moment to be creating a clone of yourself whose attention shall continue within the direction of the book, and you shall move throughout your day and you shall allow your attention to move into other directions, and the attention that was focused upon the book continues, for you have cloned this you, and you have allowed this you its own existence.

Now; it may choose to continue to be focusing its attention upon the book, for it holds an interest in the book, or it may become distracted and it may choose to move its attention into a different direction.  This is the choice of the clone, for it now may create its own choices.  This is a similar action to fragmentation.

There is a desire for the attention to continue reading the book.  Therefore you, in agreement with that desire, express, “Very well.  Continue reading the book, and I shall project myself from myself, and you may continue to be reading the book, and I shall continue in directing my attention as I choose ...

FEMALE:  Yeah, but....

ELIAS:  ... in not reading the book.”

FEMALE:  Alright, but now the clone decides to do something else, and you wanted him to read the book.

ELIAS:  Ah!

FEMALE:  Now when he doesn’t finish, do you create another clone to keep reading the book?

ELIAS:  It is not a question of what you WANT the clone to be accomplishing.  It is the desire of the clone!

FEMALE:  Yes, but once the clone goes away from reading the book....

ELIAS:  It matters not what it chooses to be creating!

FEMALE:  Well, that’s fine.  He’s off by himself.  But now, you made the clone in the first place ...

ELIAS:  Correct.

FEMALE:  ... because you wanted it to continue to read the book.

ELIAS:  No.

FEMALE:  Oh, you didn’t want it to continue to read the book?

ELIAS:  No.  Your attention wished or expressed a desire to be continuing to read the book.

YOU are not expressing that you wish to be creating an element that shall continue to read the book.  The element that IS reading the book is expressing a desire to continue creating that reality, and you are within agreement, and therefore there is an action in which you create the clone.

The desire is expressed, figuratively speaking, in the part of the FRAGMENTED essence.  The fragmenting essence or essences are merely expressing agreement.  The desire for a particular direction is expressed by the quality of essence which is being created, and this moves into the direction of fragmentation.

This, as I have stated, is a CONTINUOUS action which occurs within essence, that you are continuously becoming, and therefore you are continuously creating and you are continuously exploring, and there is continuous desire which is being expressed, and therefore, you also are continuously fragmenting! (Laughter)

LIDIA:  Is this similar to probable selves?

ELIAS:  No.  This is....

LIDIA:  The process is not similar.

ELIAS:  No.  This is a different action.

GARY:  What you were saying, was that an analogy?  Because I see it as a fitting analogy maybe for how we create individual focuses in different lives, and I’m a little confused whether you’re talking about that sort of general process, or what is actually happening within a particular individual focused right now in a physical body.

ELIAS:  It may be both! (Grinning)

GARY:  Uh-huh! (Laughing)

FEMALE:  It’s like when you fall in love with somebody, when your essences kind of merge, and your attention can shift, and you create a new person, the person you’re in love with or ... (inaudible).

ELIAS:  Conceptually speaking.  This is an element of your belief systems.  In actuality, you may be creating an interconnectedness objectively with another individual within physical focus, and you may engage intensity in emotion with that individual, and you may recognize different types of interconnectedness that you hold with that individual physically, in respect to other focuses and connections that you hold within other areas of consciousness.

But in actuality, you are not creating of another being, even as you are merging together in your creations of matrimony — or what you within physical reality term to be commitment in relationship — and creating of a child.  You are not creating of that child.  It is not an element of you.  It is not a product of you.  Your participation in that action is merely an agreement to be facilitating the action of an entering focus, a new manifestation of another essence, but this is all that you hold in responsibility in that action.

You have merely created an agreement to offer the facilitation for entrance into physical manifestation ... ONLY.  Beyond this is the creation of your belief systems.  What you attach to any action beyond this one action is a creation of your beliefs.  This is your ONLY agreement and responsibility.

LIDIA:  Can I clarify that fragmentation is a creation of a new essence as opposed to a new focus?

ELIAS:  Correct.

LIDIA:  I gotcha, okay.

ELIAS:  You are correct.

LIDIA:  That’s why it is not a probable self.

ELIAS:  Correct.

A focus may choose to become an essence.  A focus — an individual focus — may hold the desire to become its own essence, and within that action, it shall create its own focuses.

JOANNE:  I hold interest in that ... a lot of interest in that!  You said this is something that I can decide to do objectively?

ELIAS:  As you are moving into the action of this shift and as you allow yourselves to widen your awareness and open your objective awareness within consciousness, yes, you may choose objectively to be creating of this type of action.

Now; I shall also express to you that within this action, the most probable probability ...

JOANNE:  Oh no!  I’m not doing it! (Laughter)

ELIAS:  ... is that you shall not necessarily choose to be creating of that action, merely for the reason that it is unnecessary.  You are continuously fragmenting within essence.  Therefore, this action is CONSTANTLY occurring, and within individual focuses, it generally speaking is unnecessary to be creating of that action.

But I shall express to you that this does occur, and certain focuses do choose to be fragmented.  This action occurs more frequently if you are not a final focus.  If you are not the designation of a final focus, this choice becomes a presentment to you at the disengagement of the final focus.  Therefore, the other focuses of essence more commonly will be fragmenting as the final focus disengages, for many focuses choose not to be disengaging involvement and exploration within physical dimensions.

JOANNE:  Well, I didn’t know if I was going to focus here.  I just wanted to be in control ...

ELIAS:  Ah! (Grinning)

JOANNE:  ... and focus wherever I decided to focus! (Laughing)

ELIAS:  Ah, but you already accomplish this!

JOANNE:  Well, yeah.  I’m already focusing in other dimensions.  I just haven’t caught up to that yet. (Laughter)

ELIAS:  Your question was, shall you hold the ability to OBJECTIVELY be creating of this action and choose, and this is the question that I am addressing to.  Yes, within the action of this shift and as you widen your awareness objectively, you shall allow yourselves the ability to be creating that choice objectively.

JOANNE:  I have two questions.  The first one is, lately I’ve been like on this roller coaster.  One day I’m okay and the next day I’m really frustrated and impatient, and I don’t seem to be moving ... anywhere! (Laughing)  But I just wanted your validation that I was still moving rapidly.  Since I can’t do it all at once, I just want to make sure I’m still moving rapidly.

ELIAS:  Let me express to you, within this time framework, many, many, many individuals are experiencing a tremendous surge of impatience. (Grinning, and everybody cracks up)

There is a tremendous influx of energy, and many, many individuals — yourself also — are creating much movement, but as you create much movement, you also create a desire for much more movement.

In this, you experience a frustration in impatience, and in that frustration of impatience, you view yourselves to not be creating movement, or that you are “stuck.”

JOANNE:  Yep, that’s it!

ELIAS:  I express to you, you are not stuck!  You are merely allowing yourselves to not be overwhelming yourselves within your impatience.

You have created this physical reality quite precisely, and you have been enacting this physical reality for many millennium, and you have created it in a very specific manner, and you are altering its entirety!

MALE:  Changing the rules!

ELIAS:  Quite, and eliminating many rules!

In this, I shall express to you, although you hold impatience and you wish for rapid movement and the acquisition of great freedom, as you acquire that great freedom, you are unfamiliar with it, and in that, you know not what to be creating with that freedom!  Therefore, you hand yourself this tremendous freedom and you express, “Oh my!  What shall I be doing with this freedom?” (Much laughter)

Therefore, you slow yourselves at times ... and you are not stuck!  But you do slow yourselves at times, that you do not overwhelm yourselves and confuse yourselves.

I shall also express to you, this also is quite purposeful, for in much rapid movement, although you view rapid movement to be quite positive and good, you also quite easily confuse yourselves, and in this confusion, you may temporarily lose your individual identity.

Your identity within your perception is associated with the singularity of your attention.  Your attention is widening.  Your awareness is widening and encompassing much more of your reality and is not so very singularly focused.  Your individuality, your identity that you recognize as you, is created through your perception of a very singular attention, and as you widen that attention and that awareness, you confuse yourself.

JOANNE:  Is that why I’m so worried about my identity lately?

ELIAS:  Yes.

JOANNE:  Is that why I’m having trouble writing my name? (Laughter)  Well, it’s been happening!

ELIAS:  Yes.

JOANNE:  I have to stop and think sometimes, how do I write my name?

ELIAS:  This is not quite as amusing as you may perceive it to be in your individual experience, for as you are widening your awarenesses, you DO threaten your identity and you confuse your perception, and as you confuse your perception, which is the very element that creates your reality ... if you are confusing that which CONTROLS, in YOUR terms, your reality, your reality becomes quite chaotic.  It is not chaotic in actuality, but you are very accustomed and familiar with viewing your reality very singularly.

This is the reason that I express to you so very many times that there IS — no longer shall be, but IS — trauma associated with this shift in consciousness.

FEMALE:  If I may, I had a question about where the choices come from.  I don’t know if I’m phrasing this correctly, but sometimes I guess I make haphazard constructions, and I didn’t realize I was creating what I created.  I know that’s happened a lot.  And then I’m reading some things that talk about choosing between listening to the ego and listening to the spirit, and if that’s true — or is that just a belief system? — who’s the one that’s choosing?  Am I the ego or am I the spirit or am I the chooser?

ELIAS:  ALL. (Grinning, and everybody cracks up)

FEMALE:  I want to sue the other part!  Part of me wants to sue the part that’s making the decisions that I am objectively not aware of!

ELIAS:  Ah, but you ARE aware!

FEMALE:  Not till it hits me in the face!

ELIAS:  Ah, very incorrect!  You ARE aware.  You choose not to be noticing.  You have chosen to place yourselves, in your very, very physical terms, upon your automatic pilot!

LIDIA:  Good one!  That was a good one!

ELIAS:  You have chosen, within your physical reality, to be not noticing.

Express to me presently, each and all of you, what do you smell? (Sounds of folks breathing in through their nostrils)  No!  No, no, no!  What did you smell before I asked you what you smell?

GROUP:  Nothing.

ELIAS:  Your physical senses you do not even notice!

What do you feel?  Nothing!  You may be noticing now, for I have directed your attention to your physical bodies.  But prior to this, your attention is occupied with your sight and your hearing and your thought processes, which your thought processes override even your hearing and your vision.

In this, you are not paying attention even to your physical senses, which are your most obvious creations, your most obvious intake of information, your sensory information.

I express to you, this is your creation of your automatic pilot.  Your body shall function, and you shall pay no attention to its functioning.  What is the rhythm of your breathing?  You do not know.

FEMALE:  I know when it’s normal.  I listen to it.  I know the sounds.  I know what’s not normal.  I hear that right away!

ELIAS:  Ah, and you also notice when you are creating elements that you dislike or that are creating conflict!  This shall gain your attention.  If your breathing is abnormal, this shall gain your attention.  If you are creating mishaps, in your perception, this shall gain your attention!

I express to you that you are creating perfectly within every moment, and you ARE creating quite consciously.  You are merely not paying attention.

JOYCE:  Elias, many, many years ago, I went to this church and I practiced the alphabet.  They told me to practice, and I gained the gift of tongues, and then through the church I was in, I feared that was evil, so I put that away for a long time ‘cause I didn’t know what it meant.  It was kind of neat at first, but then it scared me.

And so a few years ago, I had visited another church ... well, the same church, but a group of people from different churches had come in, and they laid hands on me, and when they did, I again had the gift of tongues, but I don’t know what it is.  I feel like there’s a part of me that can heal.  I’m not sure what that means, and I don’t know how to use it.  It feels really special.  I went to the priest and he said, “I don’t even have that, and for the people that have that, that’s very special,” but no one could tell me what “that” is.

Afterwards, I drove home and went to my bedroom and laid on the bed with my eighteen-year-old and I said, “I need for you to listen to something,” and so I started sharing it with her, and she started crying!  And I said, “Oh my gosh, I didn’t mean to scare you, I just couldn’t keep it inside.  What is wrong?”  And she said, “I know what you said.”  I guess she interpreted what I said.

But I guess my question is, what is it, or what do I do with it, or what don’t I do with it, or....

ELIAS:  (Chuckling)  You may do with this whatever you choose to be doing with this! (Grinning)

As to the identification of what is occurring, this expression of speaking in tongues has held many definitions throughout your ages within this dimension.  Within this present time framework, the identification of speaking in tongues is different from different past time frameworks, and the identification physically of what is occurring is different from the definition of what is ACTUALLY occurring.  Therefore, as you may view, this subject matter incorporates great confusion, for individuals do not hold a definition any longer for what you are creating.

At times, this action is an ability expressed by an individual to be speaking in a language which is a nonphysical language which may be interpreted by all individuals regardless of their holding to their individual physical language.  At other times, this action affords the individual the ability to be speaking actual languages that they do not understand objectively.

In other situations, individuals are speaking their native language and they are being perceived by all other individuals within their own native language, regardless that the individual is not physically speaking their language.

Within other situations, the individual is speaking within a language of essence families which may be understood by other individuals holding the same essence family, or some individuals that allow themselves an openness to be translating that language although they may be belonging to a different essence family.

Within other situations this action is affording the individual the ability to be translating — into a contrived language within this dimension — the language of another dimension.

Now; in this type of situation, the individual is creating a translation, for languages within other dimensions do not cross over, so to speak, adequately into your dimension.  Therefore, there is a translation that occurs, and there is a contrived language which is created as the translation.  But as it is spoken, individuals listening hold an understanding of what is being expressed.

In ALL of these situations, other individuals hold the ability to be understanding what you are expressing if they are allowing themselves the openness to this action.  In ALL of these examples, there is an actual language which is being engaged.  In ALL of these examples, what is occurring is that the individual — you — has allowed themself to be opening their awareness in the area of language to be creating less of a barrier and less of a separation within consciousness.

Now; as to the healing effect of this action, I express to you that each individual within physical focus, in the action of healing, heals themselves, and they create this action as influenced through their beliefs.  Therefore, as they view individuals that appear within their perception to be unusual or to be gifted, there is created an allowance within their beliefs to be incorporating healing action.  Therefore, they allow themselves to heal themselves in conjunction with your incorporation of your action.

Now; in actuality what is occurring is that you are allowing yourself to open to your awareness and create a partial remembrance, and this is the point of this shift in consciousness.  In this remembrance, you drop a veil in the area of language and you incorporate less separation.  Other individuals view this as unusual, and therefore they view this as a gift.  It is merely an element of you, but you each do not realize objectively how wondrously magnificent you truly are and what abilities you truly hold!

Therefore, you view this as a gift.  It is a natural ability, and in this, as you express this natural ability, other individuals view this as a gift and stand in amazement.  But in this, they also allow themselves an opening, for they allow an affectingness.

Therefore, as I have expressed to you, you may do with this what you choose to do with this.  It is your opening to your awareness, and your incorporation of an element of the remembrance of essence.  You may be incorporating that into interaction with other individuals, realizing that in the area of healing, they shall be incorporating the healing within themselves.  You are merely offering a facilitating energy.

JOYCE:  Thank you.

ELIAS:  You are very welcome.

I shall be incorporating two more questions this evening and we shall be disengaging, as to not be affecting of Michael within extreme.

LIDIA:  I have a question.  It’s a personal question.  I just want to know what information or what you would think that would be something that would be important for me to be aware of and notice at this time point for me? (Pause)

ELIAS:  Within this time framework, I express to you that you are already accomplishing, for you have placed yourself in a direction of recognizing that you are not accomplishing becoming better, but expanding your choices, and this is key.  Therefore, hold to this and notice the time frameworks in which you allow yourself the movement into the expression of duplicity and the discounting of yourself, for this is easily accomplished in a defense.

LIDIA:  I don’t know what you mean by duplicity.

ELIAS:  Duplicity is a very, very large belief system, and this is the expression that manifests in all areas of good, bad, right, wrong, acceptable, unacceptable — any element that incorporates judgment — which at times you may lean in the direction of creating these judgments within self more readily than upon other individuals.

LIDIA:  That I know.

ELIAS:  This may be an obstacle to your direction that you pursue presently.  I am encouraging of your direction presently, in seeking out the immense gray and the area of many more choices in the widening of your awareness, but do not allow yourself to become discouraged in your expression of judgment upon yourself.

LIDIA:  Will I get past that?

ELIAS:  Yes. (Smiling)

LIDIA:  Thank you. (Elias chuckles)

JOANNE:  Elias, I have one more question.  I hear these different tones.  It was all in my right ear; now I’m hearing them in my left ear.  I know that the one in my right ear is my essence communicating to me.  I don’t understand what it’s saying, but I was wondering if I will get to the point where I will understand what the communication is objectively.

ELIAS:  This is a signal.  It is a trigger.  It is not an actual communication in words.  You are looking to a communication in conjunction with this tone, that it may express a message.

JOANNE:  Right.  I thought I could interpret it at some point.

ELIAS:  Quite, but it is a trigger.  It is offered that you may interpret what you are experiencing.  It is merely a signal of yourself attaining your attention within the moment and expressing to you, “Pay attention to you.”

JOANNE:  Okay.  Would the sound in my left ear mean the same thing?

ELIAS:  No. (Joanne laughs)  This is a different action.  This is an identification of the allowance that you have created of an influx of other focuses.  In this, as you allow the energy of other focuses to be influencing and filtering into this focus — and there are certain objective effects — you create a different trigger, and you create a tone within your other ear.

JOANNE:  So, if I hear that tone in my left ear, there’s something going on with one of my other focuses?

ELIAS:  There is an action occurring with YOU in conjunction with the energy of another focus.

BEN:  Elias, the video tape is ending.

ELIAS:  Very well!

FEMALE:  Thank you very much, Elias!

ELIAS:  You are quite welcome.  We shall discontinue, and I shall anticipate our meeting once again!

GROUP:  Thank you, Elias!

ELIAS:  (To Rodney)  And to you, my friend, as you have created a little mouse this evening.... (Grinning, and much laughter)

RODNEY:  I’ll catch up!  I’ll catch up!

ELIAS:  Very well!  I express to you all this evening great affection, and I offer to you lovingly, au revoir.

GROUP:  Au revoir.

Elias departs at 6:42 PM.